Disclaimer: Some postings contain other author's material. All such material is used here for fair use and discussion purposes.

Tuesday, May 30, 2023

The Basics -- Election - The Riddleblog

Found here. Our comments in bold.
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The author is supposed to supply us with the basics. But he does not do so. It's all rather esoteric regarding a doctrine that's of little practical use. It teaches us nothing about how to live a holy life, how to be a better worshiper, or how to serve more effectively.

As such, there is nothing basic about the doctrine of election. 

Beyond this, the author expends about 1000 words attempting to explain election. But Ephesians chapter one is poorly chosen. He misses the nuances of these verses, which ends up negating his premise.

And as is typical with these so-called "Bible teachers," the author barely manages to quote Scripture.

We commented on the article on his website, and a perfunctory conversation ensued. We  provide that at the end, with an additional note that the author's replies are confusing and entirely unsatisfying.

This man is not a Bible teacher.

Friday, May 26, 2023

Bozeman Pride celebrates queer joy despite hateful protesters - by Nora Shelly

Found here. Our comments in bold.
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This is a truly astonishing "news" article replete with glaring bias and unashamed advocacy. This "journalist" egregiously takes sides, totally transparent as to who she likes and doesn't like. 

Even worse, it reads like a junior high essay. Professional journalists simply don't write things like "...and things at Bozeman Pride rolled on as planned. Attendees strolled up and down Main Street, stopping into stores and chatting with each other" in news articles. 

This woman should be fired.
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Thursday, May 25, 2023

Marcus Rogers - Misunderstanding Tongues and Baptism - By Anthony Wade

Found here. Our comments in bold.

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The reliably garrulous and bombastic Rev. Wade spews over 2200 words, not including quoted material, and explains nothing. 

Happily, he actually quotes several Scriptures. This is remarkable, because he rarely does so. Unfortunately, as is his wont he doesn't explain anything. He simply makes his assertions and moves on.

Now, perhaps Marcus Rogers is a charlatan and a false teacher. We are not here to defend him, we are intent on examining Rev. Wade's error-filled presentation.

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Tuesday, May 23, 2023

Armed Leftist Alliance of Montana - FB page

Found here. Our comments in bold.
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It takes a special kind of stupid to be a Leftist meme creator, because it takes a special kind of stupid to be a Leftist. We are not referring to garden-variety Democrats or other people of good will who happen to be left of center. A Leftist is a virulent species, pretending to be clever and reasonable, appealing to our better natures with veiled agendas, and being entirely convinced of their own superiority.

We want to examine two Leftist memes lifted from a Socialist Faceborg page. The first is a lame and ignorant attempt to suggest that the Bible teaches Socialism. Let's blow that one up first. Then we'll get to second one, an incoherent criticism of capitalism.

As an aside, it seems mildly intimidating to include "armed" in the name of a Leftist group, since Leftists are not opposed to physical violence to accomplish their aim of the Proletariat overthrowing the Bourgeois. 

Leftists make a lot of noise about Democracy, unless Democracy doesn't provide the correct results. Then they go to the courts to overturn these results. If the courts don't give them what they want, the go to the streets, burning down businesses, attempting to breach government buildings, intimidating judges, and appropriating entire city blocks. Modern-day Leftists are perhaps a little less inclined to violence than their predecessors, but they are not opposed to bloodshed if it furthers The Agenda, i.e., the overthrow of the system.

So the thought of a gun in the hand of a Leftist radical activist carries a bit of baggage, justifiably so.
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Monday, May 22, 2023

“Socialism Is the Future”: Inside the 2023 YDSA Conference - by Zurie Pope

Found here. Our comments in bold.
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A lot of verbiage here, over 1100 words, which say exactly zero. The author mentions four issues, abortion, gun control, unions, and trans rights, but doesn't discuss them, other than to extol them as desirable.

If you wanted to know how "Socialism is the future," you will not find it here. In fact, Reads like a school report on What I Did This Summer. 
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Friday, May 19, 2023

Letter to the editor: Gallatin High admins failed by allowing Tate column - by Erika Madden

Found here. Our comments in bold.
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The letter writer shows her leftist bonafides by opening her letter with all the usual name calling, which she deems "well-documented facts." She is writing to object to a student op-ed in the school newspaper. The student has opinions she doesn't like about a person she doesn't like, and that is sufficient for her to demand he be silenced. She even pursued the issue to the point of complaining to the student advisor and the school principal.  

Moreover, she has taken to social media to express her opinion, and has doubtless called all her leftist friends to goad them into action. Like all leftists, she doesn't tolerate opinions that deviate from The Narrative. She doesn't like any kind of diversity except the approved diversity.

By all accounts Andrew Tate seems like a reprehensible character, so our intent is not to defend him. But we should note that Tate claims to be a Muslim, and is also half African-American. So he ticks a couple of the approved diversity boxes. 

But yet he's a target. Why?

Simple. For the Left, it's never about misogyny, racism, sexism, equity, or diversity. No, those are only convenient excuses. What matters is Tate's ideology. He could be a gay trans black women in a wheelchair, but if he's not Left, he's anathema. If he were Left, he would get a pass on all the things the letter writer accuses him of, because The Agenda is more important than anything. The Agenda is to remove the existing American system (it's systemically racist, after all) and install the Left's system, Marxism. 

Tate's ideology is the complete opposite, which makes any and every attack justifiable. 
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Thursday, May 18, 2023

A study on sin and death - what are the implications of Jesus' death and resurrection?

Recently we've been reconsidering many of the things we thought we understood regarding doctrine and faith. We have begun to question certain beliefs, church structures, and practices of the western church. Too often we have discovered what we think are unbiblical doctrines and activities. This causes us concern. We have deemed this our “Rethink.”

Our questions include, how did we arrive at our doctrines? Does the Bible really teach what we think it teaches? Why do churches do what they do? What is the biblical basis of church leadership structure? Why do certain traditions get entrenched?

It's easy to be spoon fed the conventional wisdom, but it's an entirely separate thing to search these things out for one's self. In the past we have read the Bible with these unexamined understandings and interpreted what we read through those lenses. We were too lazy about our Bible study, assuming that pastors and theologians were telling us the truth, but we rarely checked it out for ourselves.

Therefore, these Rethinks are our attempt to remedy the situation.

We should note that there is more than one way to interpret doctrine, more than one way to think about the faith, and more than one way to read the Scriptures. We would not suggest that our way is the only way, or the right way; we are not Bible scholars. But we believe that one doesn't need to be in order to rightly divide the Word of God.

Tuesday, May 16, 2023

The Supremacy of Imputed Righteousness over Infused Righteousness: A Biblical Perspective - By Publisher

Found here. Our comments in bold.
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Here is one of those theological parsings that does nothing but create confusion. How important is it to understand imputed versus infused righteousness? It's not. It doesn't matter. At all. It does not lead a Christian to lead a more holy life, to be a worshiper, to serve better, or to be generous. It illustrates no principle that draws us closer to God or presents any biblical understanding that edifies us.

Nevertheless, we are going to examine the unnamed author's presentation to determine if it contains any merit. Especially, does the author actually demonstrate his case? Does he quote relevant Scriptures? Does he clear up matters with regard to his subject matter?

We will find the answer to these questions are no. In fact, we find both the Catholic position (not properly articulated by the author) and the author's reformist Calvinistic explanation flawed, which means the he is presenting a false dichotomy where there are other explanations available. So the author will not be making the biblical case, as his title promises, he will be making the reformist case.

Disntr previously discussed imputation here.
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Monday, May 15, 2023

Letter to the editor: Just who exactly are the 'far left extremists'? - by Kevin Crawford

Found here. Our comments in bold.
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No extreme Left? One might think the letter writer is engaging in satire, but he isn't. He really believes this. His little world, with the media outlets he reads, his friends, the people he admires, and the political policies he agrees with - - this is his normal.

This makes Leftists mainstream, centrists into conservatives, and conservatives become fascists.

Let's answer the author's question, since he is apparently ignorant. These are the far Left extremists:
  • Chaz/Chop
  • Occupy
  • BLM, ANTIFA, etc...
  • The Weather Underground
  • The Black Panthers 
  • Bernie Sanders
  • AOC and the Squad
Here is what the extreme Left perpetrates:
  • 2020 violent protests
  • A long string of the pie throwing, chanting, harassing and shouting down
  • Intimidating Supreme Court Justices
  • Los Angeles Riots of 1992
  • Riot at the 1968 Democratic National Convention
  • Stonewall Riots of 1969
We should say that it doesn't matter if the cause was due to some sort of injustice. It isn't relevant if the letter writer agrees with the purpose for them. We are talking about the EXISTENCE of the extreme Left, not if the letter writer LIKES the extreme Left.

It’s possible the letter writers' lack of self-awareness might be a ploy. Perhaps he’s just furthering the Narrative, which is the daily talking points issued by Central Command. So either he really believes these leftist bumper-sticker slogans, or he's cynically parroting them. Either way, his objectives are to label the real normal people as fascists, to get in more digs at the hated Trump, and to minimize his own extremism.
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Friday, May 12, 2023

John the Baptist did no miracles: the Truth is the miracle - by Elizabeth Prata

Found here. Our comments in bold.
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We try very hard to find virtue in Ms. Prata's writing. We really do. And today's article has some good stuff, which is commendable. But Ms. Prata cannot leave well enough alone, adding in various false elements that end up completely negating any possible virtues.

Ms. Prata, like most every cessationist, tries to avoid the power aspect of the contemporary Christian faith, preferring to isolate the Bible as the only factor involved in the Christian's life. That's why she's discussing John the Baptist's lack of recorded miracles. She wants this example to bolster the idea that the supernatural ministry of the Holy Spirit isn't relevant for today's Christian.

Happily, Ms. Prata does quote some Scriptures for a change. And they actually come to bear on her point. This happens so rarely that we need to give her kudos for actually quoting the Bible.
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Thursday, May 11, 2023

1967 Pontiac Lemans budget build - episode three - trunk panel install (part two of two)

Lemans #2 Episodes start here.

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Episode one, introduction.

Episode two, trunk panel install part one.

Episode three, trunk panel install part two.

Episode four, door rust repair.

Episode five, tail light panel and rear crossmember.

Episode six, passenger quarter panel.

Episode seven, driver's quarter panel.

Episode eight, floor pan and rockers, part one.

Episode nine, floor pan and rockers, part two.

Episode ten, frame repair and prep, body drop.

Episode eleven, radiator core support and miscellaneous rust repair.

Episode twelve, trunk repair and more miscellaneous rust repair.

Episode thirteen, fender and inner fender repair.

Episode fourteen, panel prep and block and prime.


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For this third episode we're entering part two of the 1967 Lemans trunk panel replacement. What have I learned so far? Well, one thing is something I already knew from previous projects: Cheaper isn't necessarily cheaper. As I noted in the episode two, the trunk pan kit has been a real hassle to install. The stampings are not accurate and the fit is questionable. However, if I had went ahead and spent the money for the one piece pan I would be out $500 but I would have been done weeks ago. 

Assuming of course that the one piece pans are better engineered.

Tuesday, May 9, 2023

‘THE BIBLE IS ALL YOU NEED’ - by Bill Muehlenberg

Found here

The author makes the point much more elegantly than we have managed to do. While his focus is to respond to those who claim that they don't need to read Christian literature or go to church, we have approached it from the perspective of dealing with the claims of cessationists.

Cessationists do not believe in contemporary prophecy, and often make claims that the Bible is all we need, or that "supplementary revelation" violates the canon, or that "extra-biblical revelation" diminishes Scripture, or that "private revelation" is subjective and unverifiable. 

They say the Bible contains all we need for life and godliness, and nothing else is needed or desirable. All the while they studiously avoid quoting the Bible.

So Mr. Muehlenberg assists us in our desire to refute those who tend to deify the Bible. The Bible of course is the word directly spoken by God and written down for our benefit, wholly inspired and without flaw. But it is not all we need, by its own testimony. 

Therefore, Bible-only adherents are violating the Bible.
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Monday, May 8, 2023

Hazony and Gottfried on wokeism and Marxism - Edward Feser

Found here. A very articulate article on the similarities between contemporary leftists and Marxism. Emphasis added at various points by bolding and italicizing.
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Right-wingers often characterize wokeism as a kind of Marxism, and left-wingers routinely dismiss the characterization as a cheap smear that reflects ignorance of Marxist theory. Who is right? In his book Conservatism: A Rediscovery, Yoram Hazony argues that there is indeed a significant link between wokeism and Marxism. Paul Gottfried responds at Chronicles, arguing that the similarities between the two have been overstated. Let’s take a look at their arguments.

It is important to emphasize at the outset that the question isn’t whether there are significant differences between wokeism on the one hand, and the ideas of Marx himself and the key Marxist thinkers who came after him on the other. No one denies that there are. The question is rather whether wokeism is best thought of as a species of Marxism, or at least whether the similarities are significant enough that the comparison with Marxism illuminates rather than obfuscates.

Here it is crucial to understand the relationship of both movements to liberalism. The broad liberal tradition from Locke to Mill to Rawls is individualist, emphasizing as it does the rights and liberties of individuals, their basic equality, and their consent to being governed as a precondition of government’s legitimacy. Hazony notes that the Marxist critique of liberalism emphasizes the inadequacy of this individualism to make sense of real political life. For Marxism, liberalism is blind to human beings’ tendency to form social classes, and to the inherent tendency of one class to oppress another and to utilize the state for this purpose.

Wokeism, Hazony points out, takes over this central Marxist theme and simply replaces economic status with race, sex, sexual orientation, and the like as the keys to demarcating oppressed and oppressing classes. Where the traditional Marxist focuses on the conflict between capitalists and the proletariat, the wokester speaks instead of “white supremacy” versus people of color, “patriarchy” versus women, “heteronormativity” versus LGBTQ, and so on. But the emphasis on group identity rather than individualism carries over from Marxism and marks a break with liberalism. Furthermore, Hazony points out, wokeism’s disdain for norms of rational discourse and inclination to cancel and censor opponents rather than engage their arguments differs from the liberal tradition’s idealization of free debate.

Gottfried acknowledges that all of this is true enough as far as it goes. He also acknowledges that there is in the history of Marxism a precedent for wokeism’s turn to obsessing over race and sex rather than economic class – namely the “Critical Theory” of the Frankfurt School, as represented especially by the work of Herbert Marcuse. All the same, he judges that Hazony and others overstate the connection between wokeism and Marxism, and fail to appreciate wokeism’s connection to liberalism.

For one thing, in the twentieth century, liberalism began to soften its individualism, with universal suffrage and the welfare state marking a turn in a strongly egalitarian direction. In recent decades, and before wokeness took center stage, mainstream liberals had also already themselves become more intolerant of dissent and unwilling rationally to engage the arguments of their critics. Though many liberals now complain of woke intolerance, the wokesters simply walked through a door that liberals had themselves opened.

For another thing, Marxists of a more old-fashioned stripe had no truck with the direction taken by the Frankfurt School, much less the obsessions of the wokesters. Indeed, they could be as censorious of this direction as any social conservative. Moreover, during the Cold War, communist countries were often as conservative on matters of sex and family as Western society, or indeed even more so. Nor were communist societies prone, as wokeism is, to destroying loyalty to country or to a general nihilism. Marxism also put a premium on science and rationality, at least in theory.

Then there is the fact that wokeism has allied itself to capitalism in a way Marxism could not. Capitalists and corporations have not simply embraced wokeism out of fear but, Gottfried argues, have found it in their interests to embrace it. For it is the poor and the working class rather than the rich who suffer from the idiocies of woke public policy, and corporations can absorb the costs of such policies whereas their smaller competitors are destroyed by them.

Finally, while the narrative of oppressor and oppressed is indeed a feature of Marxism, it is also, Gottfried points out, a feature of the rhetoric of fascism and Nazism. And in all three cases, he claims, what we have is a modern and secularized variation on the ancient biblical distinction between the righteous and those who persecute them. So, that a narrative of oppression is central to wokeism does not suffice to make it in any interesting way Marxist, any more than these other views are Marxist.

Hence, Gottfried’s view is that in order to understand wokeism, it is more illuminating to study its origins in the breakdown of liberalism than to look for parallels with Marxism.

What should we think of all this? I am myself inclined to what might be a middle ground position between Hazony and Gottfried, though perhaps the differences between us are more matters of semantics and emphasis than anything deeper than that. On the one hand, when writing on these matters myself I have not characterized wokeism as a species of Marxism, but rather have merely noted that there are Marxist influences on wokeism and parallels between the views. On the other hand, while Gottfried makes some important points, I think that the influences and parallels are more important and illuminating than he seems to allow. I think he also overstates the differences.

For example, Gottfried contrasts Marxism’s notional commitment to science and reason with the irrationalism of wokeism. But on the one hand, wokesters in general do not explicitly reject science and reason any more than old-fashioned Marxism did. On the contrary, they typically claim that science supports their views (about gender, for example). To be sure, these claims are bogus and the “science” pure ideology tarted up in pseudoscientific drag. But the same thing was true of Marxist claims to scientific respectability. (Lysenkoism, anyone?)

Moreover, though the Marxist theory of ideology was claimed to be part of a scientific account of social institutions, in practice its “hermeneutics of suspicion” tends to subvert rather than facilitate rational discourse. Criticisms of Marxism get dismissed a priori as mere smokescreens for the vested interests of capitalists, just as criticisms of wokeism get dismissed a priori as mere smokescreens for racism, patriarchy, homophobia, etc. Then there are the parallels many have noted between the mass hysteria of wokeism (manifested in Twitter mobs, cancel culture, and the riots of 2020) and Mao’s Cultural Revolution.

To be sure, the postmodernist influences on wokeism are a point in favor of Gottfried’s view that there is an important difference at least in theory between traditional Marxism and wokeism in their attitudes toward reason and science. But the record of actual Marxist and woke practice (which Gottfried himself appeals to in making his case) supports the judgment that they are less far apart on this score than Gottfried supposes.

The same thing is true where the other differences Gottfried describes are concerned. Yes, during the Cold War, communist countries were far more socially conservative than any wokester could tolerate. But that was in spite of Marxist theory, not because of it. Engels, after all, famously attacked the traditional family and the bourgeois moral order. And Marxist theory emphasized international worker solidarity over national loyalties, even if this is not how things worked out in practice. Even the alliance between corporations and wokeism finds a parallel in actual Marxist practice, in the Chinese Communist Party’s adoption of capitalist means to socialist ends.

Then there is the fact that woke theorists explicitly acknowledge the Marxist tradition as among the influences on them. For example, Critical Race Theorists acknowledge such influence, especially that of Antonio Gramsci (even if there are, of course, also differences with Marxism). And Gottfried himself acknowledges the parallels between wokeism and the neo-Marxist Frankfurt School.

These points do not entail that wokeism is a child of Marxism, exactly, but that does not mean it is not a relation of some other sort – a brother or a cousin, say. And noting family relations of those kinds can be illuminating too. Eric Voegelin famously argued that Marxism, National Socialism, and other modern political ideologies are best understood as variations on Gnosticism. I have argued elsewhere that wokeness, too, is best understood as a kind of Gnosticism. And I have also argued that the parallels between woke ideas about race and National Socialism are no less striking or disturbing than their parallels with Marxism. That does not mean that wokeism just is a kind of National Socialism, any more than it just is a kind of Marxism. It is its own thing, not quite the same as either of those noxious worldviews. But it is no less irrational, and potentially just as dangerous.

Friday, May 5, 2023

What Spurgeon thought about Catholics

To the Doctrinal Police, the Catholic church is a false church, even a pernicious cult. They have consigned every Catholic to perdition as unsaved. It raises the hackles of the Doctrinal police that several famous Christian leaders have partnered with or cooperated with or have praised Catholics. Such men are blasted by so called "discernment ministries." 

One such man is Francis Chan, who had the temerity to suggest that God was moving in the Catholic church. He's a frequent target because he's a defector. A former Master's Seminary graduate, Chan stepped down from his very successful church and started looking for a better way to do church. He became involved with the home church movement, he has spoken at conferences alongside unapproved pastors, and he has embraced people whose faith expressions are routinely derided as heresy.

Even worse, Chan started to preach about healing and prophecy. He was finally deemed a heretic when he embraced Catholics as brothers. The Doctrinal Police are unequivocal. Catholics are heretics, and anyone who associates with Catholics or speaks positively of them is a heretic.

Which brings us to Spurgeon, a hero to the reformists, Calvinists, and those who regard themselves as correctors of doctrine. Spurgeon recognized in certain Catholics a characteristic that the Doctrinal Police believe isn't possible: There are Catholics who love and have fellowship with Jesus. 

Here's an excerpt from one of his sermons:

I have been struck lately, in reading works by some writers who belong to the Romish Church, with the marvelous love which they have towards the Lord Jesus Christ. I did think, at one time, that it could not be possible for any to be saved in that church, but, often, after I have risen from reading the books of those holy men and have felt myself to be quite a dwarf by their side, I have said, "Yes, despite their errors, these men must have been taught of the Holy Spirit. Notwithstanding all the evils of which they have drunk so deeply, I am quite certain that they must have had fellowship with Jesus, or else they could not have written as they did." Such writers are few and far between but, still, there is a remnant according to the election of Grace even in the midst of that apostate church!

We cannot underestimate the magnitude of Spurgeon's claim that some Catholics are part of the Elect. The elect are the ones who are predestined for salvation, which is a teaching of John Calvin. Yet present-day Calvinists do not accept the possibility that Catholics can be saved, which puts them at odds with their hero, Spurgeon.

Interesting.

Our opinion is that Jesus saves those who repent and call upon His name, regardless of the church they attend or even the doctrines they believe. Doctrine is not an indicator of a person's salvation. Salvation is not contingent on proper doctrine. God does not command perfect doctrine. 

Certainly one would hope that as the new Christian embarks on his walk that he studies the Scriptures to obtain true doctrines. We have an obligation to pursue truth and lives of worship, holiness, and service. These are all post-salvation obligations, and they are all unevenly pursued by every Christian.

Therefore, we are no so quick to dismiss someone based on their church label. God alone knows the heart.

Thursday, May 4, 2023

5 Things You Should Know about Assurance - by Robert M. Godfrey

Found here. Our comments in bold.
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The author seems to want to be as obscure as possible. The average reader would have no idea what the Canons of Dort are, what a Remonstrant is, or what the terms "Reformed" or "Arminian" mean. One would need to come to this presentation armed with quite a bit of knowledge just to make sense of what he's writing.

Even more troubling, an adequately-equipped reader would find himself presented with an article that is merely rudimentary. So the author presumes the reader is already well-versed in Reformed doctrine, but then superficially explains the concept of "assurance."

Ironically, though the author mentions the word "assurance" more than 40 times, he never does define it. "Assurance" is simply the confidence that we are saved. We find the Greek word plérophoria here:

He. 10:22 let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.

Assurance is a spiritual condition, based on faith. Assurance is the Holy Spirit's testimony to us:

Ro. 8:16 The Spirit himself testifies with our spirit that we are God’s children.

Notice that we quote Scripture to make our explanation, but the author doesn't quote a single Scripture. Not one. It mystifies us how someone would attempt to teach doctrine without a single Bible quote. Astonishing. 

Since the author explains nothing, it falls to us to explain what the author should be explaining.

The Canons of Dort (1618-19) are theological statements designed to refute the teaching of Jacob Arminius. Arminius did not accept Calvin's doctrines, and was eventually deemed anathema. After his death, those who adhered to his doctrines were called Remonstrants. Because Calvin was an enforcer who was not reluctant to bring severe discipline down upon his detractors, teaching another doctrine was a risk to life and limb. Thus Calvinism became the predominate theological perspective, continuing to present day.

This means the typical Calvinist tends to view the doctrinal landscape as binary: If you're not a Calvinist then you're an Arminian. But of course there is an entire spectrum of legitimate Christian belief that is neither Calvinist or Arminian. But for Calvinists, the fight is against the heretical Arminians.

Nevertheless, we will indulge the author's tendencies for the sake of argument and accept the binary equation. The Arminian position tends toward emphasizing personal free will, while Calvinists believe that there is no free will when it comes to salvation. This is represented in the acronym TULIP

  • Total depravity
  • Unconditional election
  • Limited atonement
  • Irresistible grace
  • Perseverance of the saints

In particular, because The Elect are those who are chosen to be saved (Unconditional election), and salvation is entirely the will of God with no component of choice (Irresistible grace), therefore The Elect cannot lose their salvation (Perseverance of the saints).

This means that those who fall away from the faith are rebranded "false converts." They couldn't have been a part of The Elect because of Perseverance of the saints

This begs the question: How would a Calvinist know that he is part of The Elect? How would he know he's not a false convert? 

In actual fact, the Calvinist has no greater assurance than an Arminian. The Arminian can lose his salvation, thus assurance is a moot point. But neither can the Calvinist know if he is really saved, because he might be a false convert. Therefore, there is no substantial difference regarding assurance between Calvinists and Arminians. Everything the author discusses below can be contextualized in this way.

We discuss these aspects of Calvinism here and here. Additional concepts here and here.

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Tuesday, May 2, 2023

Should We “Eat the Meat and Spit Out the Bones”? - by Leslie, Growing 4 Life

Found here. Our comments in bold.
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The author will tell us we should be striving for 100% purity, which she says includes everything we “feed” to our minds. Thus we are to be consumers of pure teaching that comes from pure doctrine. A teacher with no "bones" is 100% pure. Anything less than 100% purity is false and to be avoided, which means that a teacher who does not teach 100% pure doctrine is a false teacher, and the bones are the false teacher's false teaching.

Yet the author concedes that 100% purity is not attainable. 

Therefore, everyone's doctrine has some bones. Every pastor's teaching has some bones. The greatest theologians in the world have some bones. The author's favorite teachers have some bones. And, the author herself has some bones. Yet she rejects the idea of eating the meat and spitting out the bones, but that is the only choice she's faced with.

Which of course means that the author's premise is absurd. But more importantly, The entire concept is irrelevant. There is no biblical call for absolute purity, no fruit that can be born from such a pursuit, and no real endgame for it. Further, there is no Bible verse that commends a person for their purity. While we would concede that living a holy life with good doctrine is important, it simply is not the standard some seem to think it is.

There is little fruit in such an approach. In fact, it's cultic thinking. 

Strangely, the author will commend the Puritans for their teaching, despite their false eschatology. And we know that John MacArthur is one of the author's preferred teachers. Years ago Dr. MacArthur changed his doctrine regarding the eternal sonship of Christ. These, dear reader, are "bones." 

So our question is, are the Puritans false teachers, or are they good teachers with a little bit of falseness? Is Dr. MacArthur a false teacher now, or was he a false teacher before? 

Based on the author's presentation, it appears that a false teacher is simply someone she doesn't like. But she gives a pass to other teachers, even those with substantial doctrinal problems, probably because she likes them. 

Or maybe it's a sliding scale. A teacher can get one or two things wrong, maybe. Perhaps that's a "rounding error" for the 100% standard. So how much is too much? Unknown. With such uncertainty, it seems we should not listen to any teaching. And especially, we should not listen to the author.

The Scriptures have a different standard than does the author regarding a false teacher. It's found in 2 Peter chapter 2. A false teacher is an egregious and public sinner. He is actively malevolent. A false teacher is recognized by his lifestyle of excess and total disregard for holiness, teaching gross falsehood.

Clearly we are not talking about someone whose doctrine doesn't always agree with the author's doctrine.

Lastly, while the author makes reference to a few Scriptures, she doesn't quote a single one. Nothing. It mystifies us how a supposed Bible teacher can completely omit the Bible.
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Monday, May 1, 2023

A Call to True Worship - By Ethan Wormell

Found here. Our comments in bold.
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This article warms the heart, at least for those of us who long for the biblical expression of worship in the Church. The author cuts through to the central issue with facility, doubtless because he has experienced the "churchianity" that too often manifests these days.

The author focuses on the nature and process of the Sunday service, which is understandable, but we need not limit the expression of true worship to the official gathering. The Church should expand outside the church walls.

So while the author does a great service, we think he misses the mark when he writes: 
...a “Call to Worship” gets us all together on the same agenda—on God’s agenda—to open our hearts to his word, respond with our mouths in praise, and love one another as God has loved us.
We would have a minor quibble with this. Worship is not to prepare us to open our hearts to his word. It can have that effect, but worship stands on its own as the highest call to the Christian (Jn. 4:23). In fact, we might suggest that the preaching of the word would prepare us to worship.

Worship is the act of bowing low before the creator of heaven and earth, declaring His praises, expressing our thanksgiving, and reciting the greatness of His nature and character. Worship has too little to do with what happens on a a Sunday morning.  

It is unfortunate that there is so little preaching on worship, even in churches that claim to be worshiping churches. In our 40+ years in the faith we have heard only a few sermons on worship. It is also unfortunate that so little of what happens in a church service is worship.

Thus the author breaks needed ground in order to point us to being who God wants us to be.
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Friday, April 28, 2023

The real reason Social Security is going broke And how to save it forever! - by ROBERT REICH

Found here. Our comments in bold.
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Friends,

I run into lots of young people who don’t believe Social Security will be there for them when they retire.

They have reason for concern. The trustees of the Social Security Trust Fund — of which yours truly was once a member (Dr. Reich is apparently proud of his work as a former SS trustee. We were unable to document this claim, and his linkedin profile doesn't mention it.)

— just released their annual report on Social Security’s future. The report says Social Security will be able to pay full benefits until 2034 but then faces a significant funding shortfall. After 2034, it can pay only about 80 percent of scheduled benefits.

The biggest reason Social Security is running out of money is not what you (and the media) think it is: that boomer retirees are, or will soon be, soaking it all up. (Actually, it is already out of money.)

The Social Security trustees anticipated the boom in boomer retirements. This is why Social Security was amended back in 1983, to gradually increase the age for collecting full retirement benefits from age 65 to 67. That change is helping finance the boomers’ retirement. (Oh, so the trustees delayed benefits? Isn't delaying benefits the same thing as cutting benefits?

Dr. Reich is now going to make his argument. We will allow him to do so before we join back in.)

So what did the trustees fail to anticipate? Answer: the degree of income inequality in 21st century America. 

Put simply, a big part of the American working population is earning less than the Social Security trustees (including me) anticipated decades ago — and therefore paying less in Social Security payroll tax.

Had the pay of American workers kept up with what had been the trend decades ago — and kept up with their own increasing productivity — their Social Security payroll tax payments would have been enough to keep the program flush.

At the same time, a much larger chunk of the nation’s total income is going to the top than was expected decades ago.

Here’s the thing: Income subject to the payroll tax is capped. Every dollar of earnings in excess of the cap is not subject to Social Security payroll taxes. This year’s cap is $160,200.

The Social Security cap is adjusted every year for inflation, but the adjustment is tiny compared to what’s happened to incomes at the top.

As the rich have become far richer, more and more of the total income earned by Americans has become concentrated at the top. Therefore, more and more total income escapes the Social Security payroll tax. (Dr. Reich's argument is specious. SS is predominately funded by the middle class on down. This is the way it has always been. The SS cap by definition defines the program as being funded by earners other than the rich, ostensibly because SS benefits are almost all paid to people other than the rich.

Therefore, it is impossible for the trustees to fail to account for "inequality" because any supposed shift in income from being SS taxable to not being SS taxable does not change the overall taxable amount. Dr. Reich would need to demonstrate that there was less actual revenue obtained because because more earners were coming up short of the cap. In other words, there would need to be a gap of sorts between the highest earners under the cap and the cap itself.

Let's take a look at the revenues and expenditures of the SS trust fund to see if we can discern the results of the 1983 reform of SS he mentioned above, and any supposed effect of income inequality:

Notice that subsequent to 1983 the SS deficit increased for several years until the Reagan booming economy kicked in about 1986. This economic upturn had a secondary benefit of reducing SS deficits. The reductions in the SS deficits continued all the way until the early 2000s recession. The deficits we fairly small through GW Bush's presidency, until the Great Recession hit. Then for four straight years the SS deficit was in excess of one trillion dollars, then stayed fairly level until COVID. Then they exploded.

So that's the deficits, which are clearly economic-related. 

Now for the revenues. Revenues increased every year until the early 2000s recession, but started upward again in 2004. There was another drop in the Great Recession, but the recovery was relatively quick. Thereafter there was never another drop in revenue.

Conclusions: The 1983 reforms had no discernible effects. And, there is no evidence that inequality has inhibited revenues or influenced expenditures. Rather, economic rises and falls clearly are a primary influence of both SS revenues and expenditures.)

The obvious solution to Social Security’s funding shortfall 11 years from now is to lift the cap so that the super-rich pay more in Social Security taxes. (Of course, the answer always is more taxes. But as we have seen, it's not a revenue problem. The problem is structural. SS cannot work, since it relies on redistribution. Like every government payout program, there will always be more and more takers and fewer and fewer payers.)

To make sure it’s the super-rich — and not the upper middle class — who pay, (Why?)

it makes sense to eliminate the cap altogether on earnings in excess of, say, $400,000. (Making changes that increase taxes on high income earners is a tacit admission that SS is not a retirement plan, it is a wealth redistribution plan. This is because it is a tax increase towards people who will not receive any benefit whatsoever. 

If someone is taxed without benefit, that is a welfare program.

By the way, the way Dr. Reich phrases this is very odd. Currently the cap is set at $160,200 of income, after which income is not subject to SS tax. So a worker would pay SS tax until his income exceeded the cap, after which his income above the cap would not be taxed.

But Dr. Reich wants to "eliminate this cap altogether." One would expect that he wants income above $160,200 to be taxed. But wait. Then he says taxes should be levied "on earnings in excess of, say,  $400,000." That means he wants to maintain the non-taxed status of income received between $160,200 and $400,000, above which SS taxes are resumed. 

Does that strike anyone as extremely nonsensical?

Below he will admit he's echoing the Biden plan, which states,

Under current law, the 12.4 percent Social Security (OASDI) employer and employee combined payroll tax rate applies to earnings up to the annual taxable maximum level ($137,700 in 2020).

The Biden plan increases Social Security taxes by creating a “donut hole” in the payroll tax structure. While earnings immediately above the current taxable maximum would continue to be exempt from Social Security taxes, earnings above $400,000 would be taxed at the 12.4 percent rate. However, the new taxes on earnings above $400,000 would not trigger additional benefits.

Over time, the donut hole would disappear and all earnings would be subject to full payroll taxes. The reason for this disappearance is that the annual taxable maximum level ($137,700 in 2020) would continue to grow with average wage growth, as under current law, while the $400,000 threshold would remain fixed. The donut hole, therefore, disappears once the annual taxable maximum level reaches $400,000.

This means a worker would be taxed up to the cap [$160,200 in 2023], then would have a reprieve where there are no SS taxes until the worker's income exceeds $400,000. Strangely, at that point taxation would resume. So there's a window of income with no SS taxation, which incidentally would gradually disappear as the cap increases year by year. So that means the upper middle class will indeed pay at some point, despite Dr. Reich's statement.

But even stranger, why is this something He's advocating for? What are the benefits of carving out the exception? And why would this appeal to a voter? If someone makes, say, $300,000, absolutely nothing changes. 

How does carving out an income window for the upper middle class make any sense, especially one that disappears over the course of a few years? Is the upper middle class a constituency the left wants to attract? Is there some special thing about this band of income which makes it off limits? Telling a voter "We are not going to tax you more for a while" is not a winning campaign strategy, and we certainly know that leftists do these things for no other reason than their political appeal.

It makes no sense.

Further, it is worth noting that the Biden plan includes some pretty substantial SS benefit increases. This means that SS beneficiaries are going to eat up all of that additional tax and more. 

This is hardly the solution Dr. Reich thinks it is. But of course, Dr. Reich isn't looking for a solution, he's parroting The Narrative. The Narrative services The Agenda, and The Agenda is to overthrow the system. It's a power strategy. For the Left, everything is about power.)

As it happens, Joe Biden campaigned for the White House on a plan to do exactly this.

What happened to that plan? The budget Biden proposed last month made no mention of any tax increase linked to Social Security (although it did include tax increases on high earners and corporations as a way to extend the solvency of Medicare by 25 years).

I suspect Biden’s plan for Social Security was a casualty of the bare-knuckled politics surrounding both Social Security and the debt ceiling. Biden doesn’t want to give Republicans any opening to debate Social Security in the coming fight over lifting the ceiling.

Hopefully, he’ll revive his plan for Social Security after that brawl. The long-term future of Social Security depends on it.

What do you think?

Thursday, April 27, 2023

Are You Woke? Then Why Are You Still Eating Meat? - By Martha Rosenberg

Found here. Our comments in bold.
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"Woke" is not an intellectual awareness of things previously not understood. "Woke" is not an epiphany that opens one's intellect to engage possibilities not considered. "Woke" isn't an ennobling, affirming embrace of truth.

"Woke" is agendized religion. 

It has a priesthood, dogma, sin and absolution, and an evangelistic fervor that happily invokes the exercise of power over the non-woke. The non-work are heretics, blights on the earth, and are to be shouted down, deplatformed, and excluded from civilized society. They are not tolerated. They are lower forms, evil, unevolved, oppressors and haters; they are un-nuanced thinkers, stuck in their unenlightened understanding.

"Woke" is the imposition of values into every venue of life: Media, entertainment, science, government, church, news media, corporations and business, and literature. "The "woke" philosophy obligates each "woke" person with enforcement obligations to protect the true faith. "Woke" presumes but never demonstrates its moral superiority. "Woke" philosophy is self-evidently true.

But in reality, "woke" isn't the goal. "Woke" is the means. It's a means to an end, and that is the exercise of power over people. It intends to overthrow the "system." It intends to set itself up in your life as the ultimate authority.

And "woke" will not accept no as an answer.

So as we consider the below article, we need to read it in this context. The author is not intending to tell us something true or valuable. Her purpose is not to explain or edify. She is not intent on providing facts or logic.

In fact, veganism isn't relevant except to the degree it is useful. We would be mistaken to engage the author on the basis of the patently dumb claims about veganism. We should not allow the diversion of veganism to to obscure the real issue.

Veganism is useful in service to The Narrative, which is the day's talking points issued by Central Command. The Narrative is one of the primary means used to advance The Agenda, which is the dismantling of the System. The System is our way of life, the way we deal with others, our preconceptions about how society should be organized, and the way our institutions should be constructed.

The Agenda is the overthrow of America.
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Tuesday, April 25, 2023

Learning From Those Who Pray All Night - by Amy Medina

Found here. Our comments in bold.
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The thing that strikes us about this article is how much culture influences our beliefs, church practices, and doctrines. We think that the way we do church in the western world is the way it should be done. We think our church services should be somber, reverent, orderly, and respectful. We might go to a mid-week meeting or a home group, and rarely, attend a prayer meeting. We spend much time listening to teaching. 

Some of us have heard thousands of sermons.

So what if our emphasis on preaching and Bible study is out of balance? What if we should be more of a praying people? What if our worship ought to be more prominent? What if the Christian community should be gathered together for more than a sermon and a few hymns on a Sunday morning? 
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