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We think it is good that Calvinists wrestle with the implications of their odd doctrines. Here the author doesn't want to be a hyper-Calvinist (i.e., a Calvinist who actually believes Calvinism), but he cannot escape. He tries to gain cover by noting Paul's passion for evangelism, but he never comes to grips with the implications of this as opposed to what he believes about God's "complete control."
We think it is good that Calvinists wrestle with the implications of their odd doctrines. Here the author doesn't want to be a hyper-Calvinist (i.e., a Calvinist who actually believes Calvinism), but he cannot escape. He tries to gain cover by noting Paul's passion for evangelism, but he never comes to grips with the implications of this as opposed to what he believes about God's "complete control."
Our belief is that God did predestine people, but only as it applied to Israel. Until Christ, everything revolved around Israel. They where chosen, they received all the blessings as God's people [Ro. 9:4-8]. But now that we have been grafted in [Ro. 11:17] by faith when we believed [Eph. 1:13], we are partakers of God's blessings.
Therefore, we gentiles are not predestined, but Israel is [Ro. 9:30-31].
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