The Pronouns Preach: Lessons on the Glory of the Church - By Jim Eliff

 Found here. Our comments in bold.
-----------------

We are delighted find a Bible teacher who makes an excellent point about an often-overlooked issue in the NT. The use of pronouns is important, because it tells us to whom Paul is referring in his letters. Too often Christians insert themselves into the narrative when they simply don't belong there. 

We find it particularly interesting that he focuses on Ephesians, since this letter is the source of some misunderstood teachings for the very reason Mr. Eliff describes. Though he alludes to chapter one, he doesn't discuss it, preferring to discuss chapter two. We suspect the reason he focused on chapter two is because chapter one is one of the sources of the predestination doctrine:

Ep. 1:4-5, 11 For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 5 he predestined us to be adopted as his sons through Jesus Christ... 11 In him we were also chosen, having been predestined...

This is where predestinationists inappropriately insert themselves. If we were to follow Mr. Eliff's advice, we would pay careful attention to determine who Paul is actually talking about. We would discover that these verses are not referring to Paul's audience. Paul applies these verses to himself and his company:

Ep. 1:12 ...in order that we, who were the first to hope in Christ, might be for the praise of his glory.

So the predestined ones are "we" (those who were first to hope in Christ). "We," in Mr. Eliff's terms, are those “who were born Jews but are now believers.”  

In the next verse Paul turns to his audience:

Ep. 1:13 And you also were included in Christ when you heard the word of truth, the gospel of your salvation. 

You also were included in Christ... When did this happen? ...when you heard the word of truth... The Ephesians were not predestined. They were included when they believed, as opposed to the Jews who came to faith because of predestination.

We would suggest that those who were first to hope in Christ were the "firstfruits," that is, the earliest Jewish believers, chosen to salvation. All subsequent believers are included in Christ when they heard the word of truth. We explain this in detail here and here.

------------------

When reading the Bible, parts of speech make a big difference in our understanding. There are many examples, but here is one that demonstrates my point perfectly. It is found in Ephesians. I will be so bold as to say, “If you miss the pronouns, you miss the entire meaning of the epistle,” and you will miss a particularly important lesson we need today.

An Illustration

Ephesus was a center of pagan worship boasting one of the seven wonders of the world, The Temple to the Godess Artemis. This temple was more than twice as large as the Parthenon in Athens, and attracted many from all over the world. There, in that great city, was the church God had birthed, made up of Gentile-born believers and Jewish-born believers.

The Ephesian church is one the most talked about churches in the Bible. We have two accounts of Paul’s journeys there in the book of Acts and Paul’s letters to Timothy concerning the same church. We also read of the church at Ephesus as one of seven Christ speaks to in the first part of Revelation. Finally, we have an entire letter by Paul to them.

Among so much that Paul wishes to say to these people, one thing stands out in the book of Ephesians—although they came from extremely diverse backgrounds, they must learn to live together as believers.

“You” and “We”

Paul’s letter to the Ephesians assumes their great diversity, which comes to us in the form of his use of pronouns. When Paul speaks of “we,” he mostly means, “we who were born Jews but are now believers.” When Paul uses “you,” he mainly means, “you, the Gentile-born believers.”

Though the pronoun distinctions show up in the very first chapter, we perhaps can see it easiest in chapter two. Notice how this works:

• And YOU [Gentile-born believers] were dead in your trespasses and sins, in which YOU formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience.

Now see the shift in the next verse:

• Among them WE [Jewish-born believers]too all formerly lived in the lust of our flesh, indulging in the desires of the flesh and of the mind, and were by nature children of wrath EVEN AS THE REST.

Now he brings both groups together by using “we” and “us” for all of them:

• But God, being rich in mercy, because of His great love with which He loved US [Jewish born and Gentile-born believers together], even when WE were dead in our trespasses and sins, made us alive TOGETHER WITH CHRIST . . .

Get it? Paul is preaching his great theme with these pronouns. The letter explains how Jewish-born believers and Gentile-born believers are brought together in Christ (chapters 2-3), and how Jewish-born and Gentile-born believers live together in Christ (chapters 4-6).

So What’s the Point?

Let’s put it this way. God’s receives glory from the church which He has made up of people of diverse backgrounds. In fact, He displays this glory to heavenly beings because it magnifies His grace. Diversity in the backgrounds of believers is something the church should aim for because it screams out praise to God.

Ever think of church life like this? This means that we should not seek to only bring one kind of Christian together in the churches. Rather, we should seek to cooperate with God in displaying His glory though our diversity. Paul is so burdened about this that he devotes much of almost every letter he writes to work on it. He simply refused to build a Gentile-born church on one side of town and a Jewish-born church on the other. They had to come together, because the gospel and God’s grace were on display. Only complete inability to speak the same language should make us separate.

So, you may be a “cowboy” church, but you better not try to be a cowboy church. You may become a wealthy church, but you better not try to be a wealthy church. You may be a church that has only one age group or one racial background, but you must never try to be such a church. If so, you are stealing away the glory of the church and are forsaking one of the most often repeated emphases of the New Testament. Don’t do it.

Let the pronouns preach.