The Battle for Grace Alone - by R.C. Sproul

Excerpted from here. Our comments in bold.
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In the article Dr. Sproul discusses the difference between predestination and pelagianism, and mentions a position half way, which he calls semi-pelagianism. 

He concedes that semi-pelagianism is not a matter of heresy, yet the very name implies a heretical stance. If it's not heretical, then why not call it semi-predestinationism?

Dr. Sproul seems to think that the "battle" is about the degree of corruption brought by sin, which is a framing based on the Calvinistic idea called "total depravity." However, Calvinists actually demand "total inability" to respond to the gospel, not "total depravity. " So, all Christians can consent to "total depravity" while differing regarding the sinner's ability to respond to the gospel. 

However, the issue isn't about the degree of corruption brought by sin (i.e., our ability or inability to respond to the Gospel), but rather, the nature of God's sovereignty. For Calvinists like Dr. Sproul, God's sovereignty must be viewed as having total control, dictating every outcome. The two ideas correlate but are not synonymous. God defines His own sovereignty, so we must grant Him the power to be sovereign and at the same time acknowledging that He created us with free will. It is not a binary, either-or situation.

A particular thing of note in the below excerpt is that there seems to be some difference between an eternal decree and foreknowledge, but Dr. Sproul does not explain or discuss it.  

And, there isn't a single Scripture quoted or even referenced in the entire article.

Lastly, the entire issue is actually irrelevant. None of Calvin's doctrines matter. People still need salvation, Christians are stilled called to holiness, fruitfulness, and worship no matter what one believes about Calvinism.

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The majority view of predestination, even in the evangelical world, is that predestination is not based on God’s eternal decree to bring people to faith but on His foreknowledge of which people will exercise their will to come to faith. At the heart of the controversy in the fifth and sixth centuries, the sixteenth century, and today, remains the question of the degree of corruption visited upon fallen human beings in original sin. The controversy continues. The difference between the Pelagian controversy and the issues with semi-Pelagianism is that Pelagianism was seen by the church then and now as a sub-Christian and indeed anti-Christian approach to fallen humanity. The semi-Pelagian controversy, though a serious one, is not deemed to be a dispute between believers and unbelievers, but an intramural debate between believers.