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Monday, January 1, 2018

Sermon 12/30/17 Fear of the Lord, obedience, and holiness.

Prepare the Way

Psalm 34

Lord’s prayer.
***

So, where are we going as a church? We’ve been through some difficult times. We’ve experienced some shaking. Some things have happened that would have destroyed a typical church. Yet we’re still here.

I think we’re going through this because Father wants to develop our faith. He has big plans for us. I want to keep that vision in front of you. I want you to discover your part in it. I don’t want you to lose heart or forget why you’re here or what this church is called to.

So from here we push on in the faith. We still love, we are still committed to one another, we are still persevering, we are still worshiping, sometimes through tears. We’re still here.

Say this with me: It’s been a rough ride sometimes… but I’m still here.

The leadership has some important decisions to make. Are we going to do a pastor search? Do we want to promote someone from within? Do we want to continue with a rotation of elders preaching? What is this church going to look like?

We don’t have all the answers. But I’m not panicking. I’m not in a hurry. Let’s wait on the Lord for His provision. Our hope is found in the Chief Shepherd, not in a man. We look to Jesus. And He is always faithful. Amen?

Being without a professional pastor might not be your preference. And that’s fine. I’m glad we don’t all think alike. I like hearing a variety of voices.

There aren’t a lot of churches like this. Most churches have a professional pastor. But even though we don’t have a man with a credential, we’re still are a church, because a church is people. 

Church History

Let me give you a bit of church history. After the first generation of Christians died off, the state of the church was uncertain and fluid. The churches of that day were pretty loosely organized, with a variety of doctrines.

Sometime in the 2nd century, church bishops in important cities like Antioch, Alexandria, and Rome began to exert greater authority over smaller churches. These men began to meet together to resolve issues of doctrine and practice. They became pre-eminent.

So by the end of the 2nd century, Christian leadership had evolved into a hierarchy, with a central bishop having authority over the other clergy in his city. Thus the change from the New Testament practices to a pyramid began relatively early, and was really cemented in place when Constantine decriminalized Christianity in 313 AD.

Eventually, this led to a large part of the Church coming under the Bishop of the Church of Rome in 380 AD. And this is essentially the beginnings of the Roman Catholic Church, presided over by a pope, and with churches led by a professional clergy.

That clergy-led model is what we have today. The reason most of Christendom comes to a special building and sits and listens to a speech by the guy in charge is because that is what church has been doing for 1700 years.

Now, I’m not criticizing. There’s a comfort in structure, a familiarity. We like what we know. That’s not bad at all.

But the first generation church was a lot different. For us, it seems a bit strange reading NT passages about church order. It isn’t the way we do things. So, we might choose to ignore the discrepancy, or try to harmonize it with our doctrine, or even, we might try to get church to change.

It’s a fact that many pastor-led churches are very successful. But many are not. We all know this. We also know that church history is littered with the rubble of injured people, heresies of all kinds, and fallen pastors.

I don’t blame pastors. I don’t even blame our attitudes and expectations. I really think the problem is the model we inherited from the Catholic Church. It may have worked OK a 100 or a 1000 years ago, but I don’t think it’s working very well these days.

We all know that the Christian faith is on a downward trend in the US. In many parts of Europe it’s almost dead. We Christians are increasingly viewed as judgmental, rigid, and unpleasant. But the one thing that strikes me the most is surveys of the unchurched say we are BORING. Can you imagine? Boring?

I know I’m being a little unfair about the issue of church structure, but you see my point. That’s why I’ve been talking about a different way of doing church. I’m not looking for radical change, I’m just wanting to present alternatives. You decide if my case is compelling.

My particular goal is team leadership, so that the weight of ministry is carried by more than just one person. For me, it hasn’t about removing power from the pastor, it’s about raising the elders up. After that, it isn’t about removing power from the elders, it’s about raising the deacons up. And then, it’s not about removing power from the deacons, it’s about raising the people up.

I’ve really been talking about you. 

You are a gifted people, and you might not even know it. As much as I value the elders and their incredible hearts, and the deacons and their selfless service, I see right here the key to a healthy and successful church. You.

If you were ever to catch a vision of what you can do in Christ, the gates of hell would not prevail. Untapped potential. Unused gifts. Unreleased ministries.

Say this with me: I am... the minister of this church.

That’s who you are. The pastors and prophets and evangelists and apostles and teachers are sitting right here in front of me.

You are a part of this thing Father has constructed. A vibrant, life-giving church is one where every person has a chance to be activated for Kingdom work.

So every time I get the chance, I’m going to hammer that home. I want to find a way to activate you.

But structure is only a tool, a means to an end. And that end is Father’s Kingdom work though His people. So if that means we decide to have a pastor, so be it. I’ll be in total agreement. Why? 3 Church structure isn’t an obstacle to Father.

But however it looks, I’d like us to be a healthy church. So, what is a healthy church? It would be easy to judge by numbers. The number of people who come on Sunday. The number of people on the worship team. The number of dollars in the offering.

While these are important, my list doesn’t have numbers. A healthy church

  Honors the Word 
  Is unstoppable in worship
  Is filled with Holy Spirit
  Loves the saints
  Obeys Father
  Has vision for the lost
  Is a church of prayer
  Understands its identity and calling

We are doing pretty well on many of these, and are lacking in others. Where we are doing well, much credit goes to you. You are the ones who make this thing work. You are attentive to Father and to His people. Thank you for your service, your faith, your financial support, and your love. Thank you. Thank you.

So, to answer the question I asked at first, where are we going as a church? It might not look much different to the casual eye. But my hope is that we will increase in our commitment to

  Preach the Word 
  Push deeper into musical worship 
  Love one another
  Stand firm in faith and hope 
  Look to Father for our strength and our vision

It’s His church. Whatever good happens here is because of Him. He’s taking us through the challenges and difficulties, and He is making us stronger. He’s working through us and in us. He’s developing godly character in us.

We will need godly character in order to go where Father wants to take us. This is what I want to emphasize today, godly character in the context of a move of God.
***

A tangent. Here’s a little of my history. The first 20 years of my Christian life was spent being a proper, sober, serious Christian. I’ve attended churches that thought rock music is of the devil. I’ve been to churches that believe only the KJV is true. I spent a good amount of time in churches that sang only hymns. Three of them to be exact, then the offering, the sermon, and go home. Set your watch to it. 11 to noon.  Bam.

I believed that if you wanted to hear from God, the only place for that was the Bible.

I thought charismatics, even the mild variety, were not Christians. I had all the proof texts. I chaffed when worship songs started stretching out to 5, then 10, and later, 20 minutes. I was very uncomfortable when people raised their hands in worship. Then people started waving flags and dancing and shouting “amen!” And people weeping! The horror!

A proper Christian doesn’t do such things. I frowned on emotion. It’s irreverent. Anti-intellectual. Unseemly. This was not for me, and as far as I was concerned, not for any real Christian. See, Christianity was serious business. Church had to be orderly. That’s why we handed out programs.

But Father had other plans. My world was about to change. One morning as I sat in church, I wept as we sang an old worship song. What? On another occasion my hands started going up. I couldn’t stop them. No! I was becoming one of THEM.

Some time after this some people I know went up to the Toronto revival. They came back with a little bit of it. It was heresy to me, people getting slain in the Spirit, rolling on the floor laughing and shaking. It was crazytown. I wanted none of it.

Then a friend invited me to join his noon prayer group. As far as I was concerned, this prayer group was a bunch of looney charismatics. But oh, they knew how to pray. And it turns out, they were actually wonderful people who undeniably loved the Lord. How was this possible? That threw me for a loop. It changed my whole thinking.

And, it put me on a mission to pursue Father’s heart. When you start pursuing Father’s heart, you soon realize that He’s actually the one pursuing you. When you start to understand that Father is bigger than your doctrine, you should start revising your position.

When you start praying dangerous prayers, like “Holy Spirit, do whatever you want to do with me,” He will.

Say this with me: It’s ok if Father wants me… to pray dangerous prayers.
***

As you can tell, I’ve been on a faith journey. Over the years I’ve seen a lot. I’ve seen movements and ministry ideas come and go, preachers rise and fall, and churches start with promise and end in disaster. I could give up, or I could do something about it.

There has to be a better way. Has to be. That’s why I’m here. There are plenty of churches around. But there’s promise here. I believe Father wants to pour out His Spirit in power. On us. I want to be here when it happens.

So, my perspective has changed. Radically, in some cases. I’m finally starting to get a hint as to what’s important. But you don’t have to do things the way I do things. You won’t find me telling you to tone it down. And you do not need elder approval to do what Father is telling you.

Why? Well, there’s so much that just doesn’t matter to me anymore. I have a date with destiny. And frankly, so do you. Everything else pales in comparison.

That’s my motivation, to do whatever I can to make this church something pleasing to Father. It’s why I preach about these things. My faith is rising. I am full of expectancy. And I want you to see this too, and get Father’s vision for your place in it.

Say this with me: I want my vision… to be Father’s vision.

And my message is, Church, you need to get ready. A move of God is coming to the Gallatin Valley. It could happen soon. It could happen tomorrow. It could be happening right now, or 10 years from now.

That’s the vision I’m focused upon.

***
Do we know what it takes?

Revival. A move of God. Manifestations of God’s supernatural power. I know that many of you want this. Some of you have been praying for years. But let me tell you,

A move of God can be challenging. 

Looking at past revivals, a lot of crazy stuff happened. And a lot of people got saved. But it seems like they always die out. It’s sad. It wasn’t a lack of God, and it wasn’t a lack of spiritual gifts, I’d say it was so often a lack of godly character.

So many leaders have fallen into sin. So many thought they were the star of the show. So many couldn’t bear up under the pressures.

A move of God can be challenging. When people start showing up in church asking “what must I do to be saved,” they will bring a lot of baggage. It’s not neat and pretty. There also might be witches or mockers who come and try to disrupt things.

We might be tempted to engage in the very same sins that people are getting saved from. And the newly saved have no idea what it means to live a life pleasing to Father.

It takes a mature people to bear up under a move of God. I would like to suggest that we better have our spiritual houses in order before we start praying for revival.

So I that’s why I wanted to talk about godly character. We need that before we need revival. Because I want this next move of God to endure.
***

Prepare the way

Is. 40:3 “A voice of one calling in the desert: “Prepare the way for the LORD, make straight in the wilderness a highway for our God.”

If a move of God is to come, we need to prepare the way. Plow up the fallow ground of our hearts. Start building a highway of godly character.

While there are lots of things we could talk about when it comes to godly character, I want to consider three today. The first way we can prepare the way is the 26 Fear of the Lord.

27 Ph. 2:12 …continue to work out your salvation with fear and trembling…

Sometimes I’m offensive. I admit it. I say controversial things. I know. And the fear of the Lord is controversial. Unpopular even. I really didn’t want to talk about it today. But early one morning a few weeks ago I wrestled with Father about this in prayer.

He won.

So I am going to give you what I hope is a biblical perspective regarding the fear of the Lord.

Is your conception of Jesus like this:


It’s a beautiful scene. Happy. Jesus is smiling. He said to let the little children come to him. This is our loving and merciful Savior, the gentle shepherd. He is the tender, kind savior, meek and lowly, He weeps over the lost and endured the cross for us.

This is next one is the latest rendering done by forensic scientists (Picture two).


Probably more accurate than the traditional view. This Jesus looks like he could take Jeff Kitto in a fight. No wonder the moneychangers were afraid. This guy could kick butt, I bet.

Or how about this: (picture three).


This Jesus is called “one like the Son of man,” He’s the warrior King, the lion of the tribe of Judah, the Alpha and Omega, the Great I Am. I suggest you make sure you’re on His side. John describes Him this way:

I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. He’s dressed in a robe reaching down to his feet, dipped in blood, and a golden sash round his chest. 

On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS. His eyes are like blazing fire, and on his head are many crowns. His head and hair were white like wool, as white as snow. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. 

Out of his mouth comes a sharp sword with which to strike down the nations. His face was like the sun shining in all its brilliance. With justice he judges and makes war. He treads the winepress of the fury of the wrath of God Almighty.  When I saw him, I fell at his feet as though dead. Revelation 1:13-17 and  19:11-16

We might have our preferences as to which Jesus is more to our liking, but which one do you think might be the one who engenders the fear of the Lord?

What I want to present to you is food for thought. I’d like to suggest that maybe it’s not a good idea to be cavalier in the presence of the King of Kings, who holds life and death in his Hands.

It’s great for us to make declarations and command blessings and remind Father of the promises He has made. We are instructed to come boldly before the Throne. We need to understand His desire to bless us. But I also believe that He is a holy God and is to be feared with a holy and righteous fear.

You don’t hear preachers talking about this much. We think the fear of the Lord is a bad thing, distasteful, negative, something that arises from condemnation or lack of identity.

So the fear of the Lord gets watered down and redefined until it is unrecognizable. It’s been morphed into awe, respect, or reverence. We don’t get how the God of love should also be feared, as if one excludes the other. We don’t do well with non-binary equations. We want Him to be either the lion or the lamb.

But, the glorious nature of our God goes beyond our conceptions. He’s non-binary. There is no contradiction between fear of the Lord and His love.

In Him no darkness dwells. He judges the nations with justice. Vengeance is His alone. He has destroyed whole peoples. He is holy, holy, holy.

And He is the same God today. Blessing and discipline. Favor and correction. Loving Father and King of kings. Mercy and severity.

Ro. 11:22 Consider therefore the kindness and sternness of God… Paul sees no contradiction. He says, consider: give deep thought to. Take a look past the surface. We miss an entire piece of God if we don’t consider His sternness.

Fear of the Lord is a part of godly character. Father is pleased with those who fear Him. It commends us to Him. It delights Him. The Psalmist understood this: 35 Ps. 147:11 the LORD delights in those who fear him, who put their hope in his unfailing love.

Say this with me: The delight of Father… is important to me.

Check through the Bible. Nearly every personal encounter with the most high God is characterized by fear.

Mini blitz of Scripture #1

Lk. 8:47 Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet.

Da. 8:17 As he came near the place where I was standing, I was terrified and fell prostrate.

Re. 1:17 When I saw him, I fell at his feet as though dead.

Ez. 1:28 …This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell face down, and I heard the voice of one speaking.

Ex. 19:16 On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled.

Ps. 119:120 My flesh trembles in fear of you; I stand in awe of your laws.

Ac. 7:32 `I am the God of your fathers, the God of Abraham, Isaac and Jacob.’ Moses trembled with fear and did not dare to look.

This is the God you worship. This is our amazing God. Highly exalted. The King of kings. It makes me want to worship right now.

Thankfully the high and mighty One overlooks our faults. He saved us and called us sons, but He could have just as easily left us in our sins and destroyed us. The blood of Jesus was shed for us and now covers us. He bestowed riches upon us, but we rely on His kindness for our every breath. We depend completely on His mercies.

That’s why I’m telling you about holy fear. I think it’s a necessary component for 44 godly character. The fear of the Lord is needed to prepare the way for a move of God. That’s what I’m asking you to do: prepare the way.

Any questions?
***

Obedience

Previously I’ve spent a fair amount of time on this stage telling you who you are. Or more precisely, who Christ is in you. But what is the purpose of understanding who we are in Christ if we don’t do what he commands?

So the second mark of godly character is obedience. I‘m being direct. I want the truth of your identity in Christ to permeate you, so that you become so consumed with pleasing Father that sin flees from you and grace upon grace abounds to you.

Should we enjoy His blessings and not do what he says? What good is it to be moving in the power of God but still be beholden to our old dead man? How does it benefit the Kingdom to say all the right words but never bear fruit?

Jeremiah Johnson is a prophetic type guy I discovered recently. I’m following him on Facebook. He wrote this:

 Obedience without intimacy produces Pharisees. (Legalism)
 Intimacy without obedience produces Prostitutes. (Hyper-Grace)
 Obedience born from intimacy produces Power. (The Kingdom of God)

Father specifically created us for work in the Kingdom. He expects us to respond to the grace freely given by doing what He says. That’s what we were created for. Ep. 2:10 For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do. 

What good deeds have you been prepared for? Do them! My exhortation to you is to let nothing stop you from being obedient to Father. Obedience pleases Him.

Mini Blitz of Scriptures #2

Mt. 7:21 “Not everyone who says to me, `Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.

Lk. 11:27-28 As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.” 28 He replied, “Blessed rather are those who hear the word of God and obey it.”

Jn. 14:21 Whoever has my commands and obeys them, he is the one who loves me. He who loves me will be loved by my Father, and I too will love him and show myself to him.”

1 Jn. 2:3 We know that we have come to know him if we obey his commands.
****

Freedom

I need to go on a tangent here for a moment, but it ties in. In the Christian circles I’ve traveled, liberty has been the word, and it’s good word. 2Co. 3:17 Where the Spirit of the Lord is, there is freedom. Oh yes, we are free. We are no longer under law. Therefore, there is no condemnation. The old life is death, and now we are alive in Jesus.

He has made me glad. I am glad He set us free. I am happy that Holy Spirit is leading us into all truth and away from the bad doctrines and bad ideas and bad fruit. Freedom from, and freedom for. Deliverance from, and called to. Freedom.

How do we balance freedom with obedience?

Filled with power, but circumspect. Confident but meek. Free but restrained. But, let me tell you what freedom isn’t. Who are you to tell me what to do? I’m free. No man has authority over me. Stop talking about sin and repentance. That’s condemnation! I can do what I want because of grace. Don’t try to tell me I wrong. I’m hearing from the Lord. You’re trying to impose legalism on me!

Unfortunately, so many of us are still in some sort of bondage. Even some charismatics are so “free” that they are actually in bondage to their old self and its passions. Feelings are substituted for biblical truth. Power without purity. Lovers of the Glory, but ambivalent to righteousness.

I’m painting with a broad brush, I know. And frankly I don’t think any of you here today are like this. But here’s my point. If we are truly free, we have a different master.

Ro. 6:22 But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.

He set us free to become slaves; slaves to God. We get a door prize for this: holiness. Being slaves to God/leads to holiness/leads to eternal life.

Your freedom is:

 Defined by the One who holds the reigns in your life. 
 Found only in the house of God. 
 Contained in the boundaries of grace. 

Don’t go outside the boundaries of grace.

Staying in the boundaries of grace is Holiness.
***

Holiness

That’s my third mark of godly character: Holiness.

Titus 2:12 Grace teaches us to say "No" to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age…

The word “holiness” is Hagios: to be set apart. The word refers to something that is separated out from or called forth from the mundane, the profane, the common, the base. The picture here is a shepherd who looks at his flock and picks out a special sheep, which he sets apart from the others.

It’s like being a surf bum all your life and then the president appoints you to the Supreme court. Before, you were nothing. No qualifications, no resume, no accomplishments. But now you have a high purpose and special duty.

Because we have this status, sanctified, set apart, separated out, we have Father’s call on us. Father has set you apart to live self-controlled, upright and godly lives in this present age.

Say this with me: I have been separated out… for the call of my Father.

Jeremiah Johnson has this to say: The invitation to greater levels of consecration always looks like legalism to those who aren't passionately in love with Jesus.

Consecration is the old fashioned term for holiness. What he’s saying here is the more you choose to obey Father and be set apart for His purposes, the more you desire to do only those things that please Him. Though you have freedom, you consciously choose to embrace the boundaries of grace for the sake of His pleasure.

We separate ourselves from everything that might displease Father, and dedicate ourselves to holiness. That’s Paul’s point in this verse:

2Co. 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Hmm. Fear again. This is quoted from the NASB. perfecting holiness in the fear of God. But the NIV says, perfecting holiness out of reverence for God. Remember, I told you that I thought the fear of the Lord was being watered down? The NIV does that here.

The Greek word translated fear (or reverence) is Phobos, which means fear, dread, terror. Holiness is perfected in the fear of the Lord. Another little nugget for you: Your process of being set apart from the condemnation of the flesh is perfecting holiness in you.

The word flesh in this verse, that’s the old dead man. We talked about the old dead man last time I was up here. Remember him? The one you drag around and need to let go of?

Being holy is not a training session to improve your old dead man. He can’t be cleaned up and taught good manners. He cannot enter the presence of Father.

Nope, that old man has to be abandoned. If he’s still hanging around, holiness will elude you.

Let us cleanse ourselves from all filthiness of the flesh and spirit… 

Wash off the old dead man with the water of the Word, and be cleansed with Holy Spirit’s purifying fire. If there’s any darkness in you, get rid of it. The new self is the only way you can please Father, do His works, and enter His presence.

This is holiness, where not only do I delight in obeying Father, I fear disappointing Him. Now, I don’t know for sure that my sin actually disappoints Him, but in my mind, I certainly want to do what pleases Him and avoid what doesn’t.

Ep. 4:22-24 You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23 to be made new in the attitude of your minds; 24 and to put on the new self, created to be like God in true righteousness and holiness.

Put off your old self. “Put off” is the Greek word “Apotithemi,” which means to cast aside, remove from your presence, to abandon and never return to. The old man is like a beat up old coat that you keep wearing because it’s comfortable. But it’s gross and full of holes. It stinks of spoiled meat. It’s full of maggots.

So unzip that old dead man, pull your arms out of the sleeves, and drop that thing in the garbage can and light it on fire. Then put on the new self.

“Put on” is the Greek word Endu, which means to sink into one’s clothing, clothe one's self. You have a new garment. You should put it on. This new garment imitates the nature of Father. It’s a garment of praise. It’s a garment of righteousness. It’s a garment of anointing.

Say this with me: It’s time for me… to get dressed up. 

Better get your new man on. It looks good on you.
***

Let me pause and ask, do you know what it means to be set free from sin? Is there a death sentence hanging over you? Are you self satisfied and indifferent to the call of God? Or maybe you are a Christian but living under condemnation?

It’s time to come to Father and ask for His forgiveness through the blood of His precious Son Jesus. Everyone who calls on the name of Jesus will be saved. If you haven’t done this, now is the time. Time for the chains to fall away. Time for freedom. Time for new life.

Do it right now, while you have the chance.
***

Prepare the way

I think the time of casual Christianity is over. A move of God is serious business. Jesus wants a pure spotless bride, and my prayer is that Holy Spirit will bring His refining fire to bear upon us before he brings a move of God to the lost. 1Pe. 4:17 For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?

If there’s a revival of souls coming, let’s first have a revival in the people of faith. A revivial of Godly character. A revival of obedience. A revival of holiness. A revival of the fear of the Lord. Prepare the way.

This Scripture is one of my all time favorites:

Mt. 3:11-12 But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire. 12 His winnowing fork is in his hand, and he will clear his threshing-floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.

I want the fullness of the Holy Spirit. I hope you do too. That’s what this baptism is. It’s a power event, but it is also a purifying event. And I want both the power and the purity. I want the wonders and miracles and healings and salvations. I want the harvest of souls and the harvest of righteousness... I want holiness. So Prepare the way.

Winnowing. When the wheat is brought in, it is taken to the threshing floor. The worker uses a winnowing fork to toss the wheat up into the air. The wind blows the lighter chaff away, leaving the grain. Then the chaff is burned, for it is valueless, while the valuable crop is gathered up and put in a safe place.

Why am I telling you this? Because as a leader in this church I feel I have the obligation to tell you the truth. But I’m simply talking to the air unless you are moved to action. I want you to take hold of the fullness of your identity in Christ.

That’s why I’m talking about a different side of Father than you may be used to hearing. He is like a multi-faceted diamond. Every time you turn the diamond, you see a new facet, a new part of Him, a new revelation of His glory and kindness and power and grace, it’s like seeing a entirely new perspective. Everywhere you look, there is a new beauty to behold.

Any questions?
***

(worship team)

Three marks of good character.

  • Fear of the Lord, 
  • obedience, and 
  • holiness. 

It doesn’t just happen. It requires discipline, perseverance, and being filled with the Spirit. You don’t get bragging rights. There are no kudos from man. But I believe these are necessary if we really are to see a move of God.

One of the things I feel is my obligation when I stand up here is to impart vision. It’s all well and good for me to tell you about vision. But I want you to see for yourself. How do you fit into Father’s purpose? What is being required of us as a church?

This is also a matter of prayer. How’s your prayer life? The Father’s heart can only be known in the context of raw, honest, intimate prayer. You don’t necessarily have to pray for hours on end, but you do need to pray with humility and boldness, contrition and confidence, trembling and persistence.

Prepare the way

The vision I’m presenting is Holy Spirit poured out upon all flesh in the Gallatin Valley. The imperative for your is to find the place where Father is central in your life, your thoughts, and your actions. The response is you discerning and doing the works Father has set before you. The result is the advancement of His Kingdom and the salvation of many. 

Tuesday, December 26, 2017

The Tax Bill Is the Grinchiest Christmas Gift Yet - BY MICHAEL WINSHIP

Found here. My comments in bold.
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In 1814, First Lady Dolley Madison helped hide the White House’s famous portrait of George Washington from the British when they burned and sacked the capital. But if the current pack of brigands raiding DC has its way, by the time they’re done, that painting and every other piece of government property that isn’t nailed down will be stolen and put up for sale on eBay. (The author is using a wildly hyperbolic statement to set the stage for his premise.)

That’s because a smash-and-grab mob is running the government. If they continue the way they are, every agency, every social program, every benefit and every one of us not-rich-people will take it in the wallet as they rapaciously loot the system. (Not content with his previous statement, the author piles on.)

Thursday, December 21, 2017

Medieval Conservatives

A liberal FB friend posted this:


Several problems here.

Friday, December 8, 2017

A Brief History of Pastors

We are all used to the prevailing model of church leadership, which is a pastor over subordinates. Indeed, the church has been structured this way for centuries. 

What is the biblical support for a pastor leading a church? Well, there is none. None at all. There is but a single mention of the word Pastor in the scriptures, Ephesians 4:11:
Ep. 4:11-13 It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, 12 to prepare God’s people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.
Then how did we get pastors? Some time in the late second century, central power began to be consolidated in the leadership via the development of a professional clergy:
According to some historians and scholars The early Christian Church was very loosely organized, resulting in diverse interpretations of Christian beliefs. In part to ensure a greater consistency in their teachings, by the end of the 2nd century Christian communities had evolved a more structured hierarchy, with a central bishop having authority over the clergy in his city, leading to the development of the Metropolitan bishop.
The organization of the Church began to mimic that of the Empire; bishops in politically important cities exerted greater authority over bishops in nearby cities. The churches in Antioch, Alexandria, and Rome held the highest  positions. Beginning in the 2nd century, bishops often congregated in regional synods to resolve doctrinal and policy issues.

Monday, December 4, 2017

What is Heresy? Is Arminianism Heresy, Part I - J.D. Hall

Found here. A valuable list. Not sure I agree that every "heresy" listed is actually heresy as defined by the author. For example, preterism is an eschatological viewpoint where a Christian can be otherwise completely orthodox.

We also note that the author has a mocking requirement that there needs to be a name for the heresy in order for there to be heresy. Yet in his list there are several heresies for which he has simply made up his own name for. But John MacArthur is not a heretic because there is no named heresy.

Part two here
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Random Internet Denizen: John MacArthur is a heretic!
Us: Why?
Random Internet Denizen: Because he said you could accept the Mark of the Beast and still be saved!
Us: What heresy is that?
Random Internet Denizen: What do you mean?
Us: Heresies have names. What is the name of that heresy?
Random Internet Denizen: I don’t know.
Us: So John MacArthur is a heretic, but you don’t know what kind of heretic?
Random Internet Denizen: [silence]
That’s pretty much how the majority of heresy discussions go. The term is often – but not always – misapplied in various ways. Unfortunately, the term has been misapplied so frequently that some have thrown out the term altogether, and choose not to use it at all. But, heresy is a fine word. There’s no reason to throw it out. Heretic is a fine title to give someone, and there’s no reason we should stop. We just need to make sure that we’re using it correctly.

WHAT HERESY IS NOT.

Tuesday, November 28, 2017

Politics from the Pulpit - BY SUSANNAH JACOB

Found here. My comments in bold.
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As is typical for Leftists, you find the author neither understands the role of government, the Christian faith, nor the obvious implications of her position as it relates to the issue at hand.
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Tucked inside the enormous House tax proposal (Since when has the Left been troubled by the size of a bill?)

is a provision that would roll back a 63-year-old ban on tax-exempt organizations — including churches — from making explicit political endorsements. In 1954, then-Sen. Lyndon Baines Johnson proposed the amendment to section 501(c)(3) of the federal tax code after a brutal campaign during which a tax-exempt group ran advertisements labeling him a communist. With its passage, Johnson hoped to quiet his opponents. (Hmm. Did the author just admit that the law was specifically designed by a liberal democrat to silence dissent?)

But in decades since, the ban has drawn a bright line between pulpits and political podiums, validating one of this country’s founding principles: the separation of church and state. (Was this really a founding principle? And is the author representing the principle correctly? We shall find out.)

Monday, November 27, 2017

We Need to Have a Talk About Matt Chandler - BY NEWS DIVISION

Found here. My comments in bold.
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Ever on the alert for doctrinal purity, the Doctrinal Police cannot see past their own preconceptions and discern the reality of the diversity of faith and practice.

You will note the author quotes absolutely no Scripture, supplies little documentation of his claims aside from hostile references to the very blog his article appears on, and seems unable to treat the issues at hand without disdain or personal attack.

Most grievously, the author hides behind a "news division" moniker.
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Okay, Christians. We need to have a talk about Matt Chandler.

We like Matt. Who couldn’t like Matt? He’s a great preacher. He’s entertaining as can be. He handled a nearly-terminal brain tumor like a God-glorifying champ. He gets the Gospel. So there’s that. We should applaud him for all those things. But that’s not what we need to talk about.

Let’s all admit that being really, really right on some things doesn’t make being really, really wrong on some other things okay. Neither does saying somebody is wrong about some things imply that we think they’re wrong on everything. So, we’re going to ask the legions of New Calvinist fanboys to set down their venti split-quad no foam lattes, put down their mole skin journals, and listen. Hear us out on this.

Matt Chandler – as swell of a guy as he is – has some deep theological problems. Chandler took over the troubled, Driscoll-stained Acts 29 Network at a difficult time of self-induced celebrity implosion. And, Chandler was one who – reluctantly and a day late and dollar short – finally gave Driscoll the boot. But, the charismatic commitment that forms the heart of the Acts 29 Network (it has always been charismatic, and includes on its board other charismatics, like Sam Storms) is a different kind of cancer that seems to have been slowly eating away at the doctrinal soul of Matt Chandler.

Endorsing Ann Voskamp – who writes theoerotic literature about making love to God – is not cool. (Endorsing an article about suicide is not the same as endorsing the person or everything she believes.)

Friday, November 24, 2017

Time to ask how we will get better election results - by Kevin Crawford

My comments in bold.
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How do we get better election outcomes than the GOP liars and miscreants (One who has behaved badly, or illegally. The author paints with a wide brush, while of course exempting his own side.)

we largely have now? I see four possibilities:

1. Get corporate money out of elections? Never happen – not with a Republican Congress; they (and even too many Democrats) (Um, most every Democrat. There is virtually no difference between the parties regarding big money contributions. Apparently the author has bought into the frequently told lie that Democrats are the party of the little guy while Republicans are the party of big corporations. It's amazing what people will believe.) 

Monday, November 20, 2017

Sermon Notes 11/19/17 Rom 5:1-5 - How to walk out your faith

S1 How to walk out your faith.

I don’t know if we’ve ever actually said it, but the elders have been embracing a general theme over the past several weeks, “how to walk out your faith.” We have been trying to flesh out some of the spiritual and practical ways to have a real and relevant faith.

For example, the spiritual disciplines of prayer and fasting. The ministry of the body, one to another. The honor we give as we recognize what Father has place in others. The matters of structure and authority and gifting and course corrections. All of this you have heard from this stage.

Father has been preparing us, even as we didn’t know what was coming. He’s been laying the groundwork, not only to equip us to overcome difficulty, but also to draw us together in love and prepare us for what He wants us to do.

He knows our need. He knows what’s coming. He’s always faithful, always loving, and always lifegiving. Knowing this really builds faith in me.

So, “how to walk out your faith” has indeed become real. I stood up here a few weeks ago and said there was an earthquake coming. I didn’t know what that meant, other than the fact that we need to plant our feet firmly on the Rock, believe God in obedience, and to love one another.

My hope is built on nothing less Than Jesus’ blood and righteousness; I dare not trust the sweetest frame, But wholly lean on Jesus’ name.

On Christ, the solid Rock, I stand; All other ground is sinking sand, All other ground is sinking sand.

When darkness veils His lovely face, I rest on His unchanging grace; In every high and stormy gale,
My anchor holds within the veil.

His oath, His covenant, His blood Support me in the whelming flood; When all around my soul gives way,
He then is all my hope and stay.

When the storms come, when the earth shakes, when what we thought was trustworthy turns out to be unstable, we will either depend wholly on Jesus and stand firm in faith, or we will walk away, injured and jaded and mistrustful.

We get to choose. Choose wisely.

One of my favorite preachers, TD Jakes once said, S2 “You will never know you have faith until you’re in a good fight.” And that’s where we are, we are in a good fight. Not good as in pleasant, but good as in real. Paul tells Timothy in S3 1Tim. 6:12: Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.

It is a good fight. But we aren’t fighting for a man, an ideology, or an organization. Our fight is not fleshly. We are fighting for what Father has promised. We are fighting for our lives, including our lives together as a people of God. We are fighting for the sake of what has been set before us.

We do this together. This is what we must do. Together: Commit to discern and then stand firm in what Holy Spirit is saying to the church. Commit to hold on tight to the Scriptures. Commit to rely on each other as the body of Christ. Commit to trust Father for his faithfulness.

And let me tell you, you are up to the challenge of this fight. You can overcome. You can persevere. You have what it takes. And, you have the people of God right there with you. You are not alone.

Say this with me: I wasn’t ready before… but now I’m ready for this fight.

What can you do? You can love. You can pray. You can build faith in others as well as guard your own faith.

And may I say, you shouldn’t speculate. You shouldn’t take sides. You shouldn’t be so sure that you know enough to render judgment. S4 1Ti. 5:22 …do not share in the sins of others. Keep yourself pure.

That word “share,” koinoneo, is also translated “participate,” or “partake.” The definition is, “come into communion or fellowship with, to become a sharer, be made a partner.”

That means, don’t come on board with someone’s sin. Do be a part of it. Don’t think you have all the information to necessary to take up a cause. Don’t carry someone else’s offense.

The enemy wants to mess things up. He’s putting in a lot of overtime. Apparently something is happening here in the spirit that worries him. So I hope you’re ready to fight in the Spirit. But even more, I hope that you’re desire is to be positioned for what Father is doing next. He has big plans.
*********

That’s my introduction. Now let’s look at today’s passage.

S5 How to walk out your faith.

S6 Ro. 5:1-5 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.

S7 3 Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.

I usually like to study my Bible in a topical way. I like to take an idea or a word and explore everything the Bible has to say about it.

But today I want to focus on the elements of this particular passage to see if we can dig out something meaningful.

So we come to the first word… S8 Ro. 5:1 Therefore…

Whenever we see the word “therefore,” we need to see what it’s there for. We need to look back to what was written before. In the previous chapter, chapter four, we find that Paul is discussing Abraham’s faith.

Paul tells us that God had promised that Abraham would be the father of many nations. And Abraham believed God, even though his wife Sarah was too old to get pregnant.

Paul writes that Abraham’s faith was credited to him as righteousness. Paul is using Abraham’s faith to set up a premise -- to make a point. Paul says he’s not just talking about Abraham. He writes: S9 Ro. 4:23-24 The words “it was credited to him” were written not for him alone, 24 but also for us, to whom God will credit righteousness — for us who believe in him who raised Jesus our Lord from the dead.

The phrase “it was credited to him” is more traditionally the word “imputed.” S10 ascribe to someone a quality, by virtue of that quality in another.

What does this mean? Let’s say you know someone who is a soldier, and he always acts with respect and honor, he has a noble bearing and is highly trained and disciplined. This is what you think a soldier is like. So whenever you see a soldier, it would be quite natural for you to think in those terms, even though it’s quite possible this particular soldier doesn’t possess those qualities at all.

What you have done is imputed qualities to him based on the qualities someone else possesses. You regard him through that lens.

That’s what Father does with us. He regards us as righteous. But He takes this further. When Father imputes something to someone, that quality actually becomes present in that person.

So Father deemed Abraham as righteous by faith. Abraham wasn’t righteous, but when he believed God he was righteous. Imputed.

So Paul asserts that this same principle is in operation today, S11 The words “it was credited to him” were written not for him alone, 24 but also for us. And Paul says it’s the same way for us. Righteousness by faith is as true for us as it was true for Abraham. It’s like Father makes a cash deposit in your account and then honors you for being rich. It isn’t your money, but it is. It isn’t your righteousness, but it is. It isn’t your faith, but it is. It’s imputed to us. It’s to our credit.

Say this with me: I am righteous… because Father says so.

So that’s the groundwork Paul lays for us, bringing us to “therefore.”
***

S12 How to walk out your faith.

S13 Ro. 5:1 Therefore, since we have been justified through faith 

Paul now runs with the concept he just established. He tells us we are justified through faith.

Our contemporary understanding of justified is different than the biblical usage. We think of it in terms of, “Oh, she was justified in getting angry.” “His divorce was justified.” “The police were justified in arresting Jeff Kitto.” Basically, understandable under the circumstances.

But the Bible uses the term differently. S14 Justify: to render righteous, or to declare, to pronounce, someone to be righteous.

S15 Therefore.
S16 Therefore, through faith
S17 Therefore, we are justified by faith.
S18 Therefore, we are made righteous.

Father makes a thunderous pronouncement. Justified. Righteous. This declaration from heaven resounded through the cosmos: S19 This is my beloved daughter, this is my beloved son, in whom I am well pleased. You. This is you.

He justified us and proclaimed it as truth. He opened his mouth with a trustworthy saying, that we are righteous through faith in Jesus.

And He spoke this right to our innermost being. You are my beloved daughter, you are my beloved son.

He called forth your identity, destiny, and purpose. It wasn’t there until he spoke. He made something out of nothing. He formed something in you that brings you life. He regards you according to what He says about you, not what you think about yourself or what you are or what you did or how you failed . Nope, you’re

S20 justified through faith

There was some moment when I started to believe. Do you remember your moment? In a particular combination of circumstances of your life, maybe dissatisfaction or hopelessness or questioning or finally hitting bottom in your sin, or even thinking, “there must be something more,” revelation came to you. Father revealed himself.

Say this: Everything I know about Father… He revealed to me.

He cracked open my darkness with the light of His word. Barely visible at first, way off in the distance. A flicker of hope. A tiny shred of faith.

I didn’t even know it was there before. Could it be true? What was that? Did I hear something? Wait, what did He just say? Did he whisper or shout?

S21 You are my beloved.

We were loved before we were lovable. He spoke and said we belong to Him. Suddenly we’re a child of the King. He imputes to us righteousness. Forgiveness. Sonship.

He calls us something we’re not. Imputed. We didn’t deserve it before, but… But… now we do deserve it as co-heirs in Christ. Did you hear that? Now we deserve the promises He has spoken. We never earned them. We didn’t do anything. They were imputed. Credited to our account.

That might be controversial to you. “Who is this guy to tell us that we deserve God’s blessing?” Let me say this: It isn’t arrogant to agree with Father. This is what He has done for us!

Does that mean we have some sort of inside track or secret understanding? No. Are we superior or special compared to others? No. Should we stop being concerned about avoiding sin? Shall we stop being humble? No.

But should we live our lives according to the truth? Yes! Father has imputed righteousness.

Say this with me: I didn’t know… how big my inheritance is.

S22 Yes

And this you can be sure of, He makes promises that never fail. He speaks a big fat “yes” over us. Promises. Every promise of God is trustworthy. It’s a sure thing. Bank on it. S23 2Cor. 1:20 For no matter how many promises God has made, they are “Yes” in Christ.

Father says “yes.” Yes in Christ. In Christ. You are in Christ. S24 1Co. 1:30 It is because of him [God] that you are in Christ Jesus, who has become for us wisdom from God — that is, our righteousness, holiness and redemption.

Father says S25 “yes.” Yes you are delivered. Yes you are saved. Yes you are forgiven. Yes you are freed from bondage.

Father says “yes.” Yes you are His. Yes you are justified. Yes you are worthy. YES!

Because we are S26 justified. Our status changed. Our position is elevated. Our identity has changed. Once I was dead, now I’m alive. Once I was destined for hell, now I’m a citizen in heaven. Once I was an orphan, now I am found in Christ. Once I had no future, now I know where I’m going. Once I had no future, now I have a living hope. Once I was nothing, but Father made me something. Something precious. Something valuable.

S27 You. S28 Are. S29 My. S30 Beloved. 

Does this make you a little uncomfortable? Don’t let it. Instead, let it change how you might walk out your faith.
***

Let me pause a moment and ask, what is your status? Are you S31 justified? S32 Righteous? S33 Beloved?

It’s time for your S34 faith to arise Let me call it forth. It’s time to believe. Jesus, the Son of God, victor over death and the grave, offers life to you right at this moment.

Your life may be a disaster. Jesus is the answer. You have many worries and troubles. Jesus is the answer. You’ve become aware of your sin and how it separates you from how your life should be. Jesus is the answer.

Or maybe your life is not particularly troubled. God doesn’t bother you and you don’t bother God. But you know deep down that there is something better. Jesus is the answer.

Or maybe you’re simply a skeptic. Is there really a God out there? How can I know for sure? Jesus is the answer.

So I call forth faith. Hear the word of the Lord! S35 Ro. 10:9 That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.

If you’re not saved, S36 let faith arise. If you’re saved but you feel without hope, let faith arise. If you know deep down there must be more, let faith arise. Come to the Father, who loves you.

Any questions?
****

S37 Ro. 5:1-5 Therefore, since we have been justified through faith
S38 we have peace with God through our Lord Jesus Christ

Justification comes through faith, and from that we have peace with God. When He imputed righteousness to us, we received peace with God.

We were all enemies of God. It wasn’t a case of agree to disagree. It wasn’t ambivalence. It wasn’t let bygones be bygones. We were actively, in your face, over the top, hostile, enemies of God. It isn’t so much that He was angry with us, it was actually that we were haters of God.

Father took care of that through Jesus. Father’s justification brought peace. Through Jesus the score is settled, the war is over. Through Jesus there is a cessation of hostilities. But notice, peace is not just the absence of war; the term implies a reconnection between the former opposing factions.

S39 Ep. 2:17-19 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit. 19 Consequently, you are no longer foreigners and aliens, but fellow-citizens with God’s people and members of God’s household…

Holy Spirit provides the avenue that connects us to Father. S40 For through him we both have access to the Father by one Spirit. That is, both those who are near and those who are far can enter this relationship. No matter how evil you’ve been, there is a way.

Because of this, we’re no longer foreigners, we are citizens. We are no longer fatherless, we are family. There is no longer emnity, there is now peace through our Lord Jesus Christ.

Say this with me: Jesus has done much more for me… than I first thought.
***
S41 How to walk out your faith

S42 Ro. 5:1-5 Therefore, since we have been justified through faith
S43 we have peace with God through our Lord Jesus Christ
S44 through whom we have gained access by faith into this grace in which we now stand.

Access by faith. That’s us. We have access.

Do you look at yourself and think there is no way you qualify for this access? Do you think you don’t measure up? Yes, on one hand we know we have this sin nature, and that of course disqualified. Past tense. That’s what we were.

But I hope you haven’t forgotten that righteousness has been imputed to us. We are new creations in Christ, by faith. You are no longer who you were.

But too many of us have lived in the faulty understanding that the old man is still alive. But he’s dead. We are new creations.

Too many of us are enamored with the dead man. That’s where condemnation comes from. May I say that you need to stop slow dancing with your corpse?

So, we see a way has been opened. Access has been gained. S45 …through whom we have gained access by faith... Faith has brought justification, which gains us peace with God by way of Jesus, and now we see that this faith gives us access to grace.

This is a door I want each of us to walk through. It’s a new way, based not on our perception of our merit, but on righteousness by faith. S46 He. 10:19-20 Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body…

Confidence to enter the very presence of Father. Righteousness grants us this access. I’m not advocating that you fire up your bravado and pretend you’re something you’re not. You don’t need some sort of hyper faith. It’s not psyching yourself up. No, this is already you. I’m just telling you who you are.

S47 …into this grace in which we now stand. So we’re at grace yet again. This is the third time I’ve stood before you and the third time I’ve talked about grace.

S48 GRACE

The word grace appears 147 times in the NT, and 95 of those are Paul’s. So I hope you forgive me if I talk about if a few times. I think it’s that important. S49 Grace: God’s empowering presence to do what we are called to do and be what we’re called to be.

S50 Grace is the power to stand.
S51 Grace is the power to stand firm.
S52 Grace is the power to stand firm in faith.
S53 Grace is the power to stand firm in faith and identity.
S54 Grace is the power to stand firm in faith and identity and do the will of Father.

S55 …into this grace in which we now stand. My feet are firmly planted in Father’s grace. How did I get here? Faith was counted to me as righteousness, which ushered me into the presence of Father. Now I am unshakable. Confident. I know who I am. Father said so, and I believed.

…into this grace in which we now stand. There’s power there. It’s a solid rock position where we can stand and not be shaken by the earthquakes. Even when everything seems unstable.

There have been some things happening lately that make it feel a bit shaky. But grace is the safe place. Let me tell you, don’t look to man for this safety. Father’s grace is where you must stand.
***
S56 How to walk out your faith

S57 Ro. 5:1-5 Therefore, since we have been justified through faith
we have peace with God through our Lord Jesus Christ
through whom we have gained access by faith into this grace in which we now stand.
S58 And we rejoice in the hope of the glory of God. 3 Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope.
S59 5 And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.
***

A main prayer focus of mine has been that we would see the glory of God in this place. It consumes me that God would find us as people completely surrendered to Him, and He would be pleased to move among us with salvations, healings, deliverances, and impartation.

A move of God. That’s my hope. I have hope in me because I know whom I have believed. It’s hope that enlivens us. Hope builds faith. My hope is built on nothing less than Jesus’ blood and righteousness…

Verse 5: S60 hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.

This is the money quote for me today. S61 hope does not disappoint us. His Holy Spirit lives in us, and He is the reason we have the hope of God’s glory. It’s a confidence not based on our circumstances or our difficulties or our successes or what we thought we knew about God.

If we rejoice in the hope of the glory of God, we will not be disappointed! The reason? S62 because God has poured out his love into our hearts by the Holy Spirit, whom he has given us. Oh how He loves us! I still can’t get my mind around this even as I’ve studied it.

And I think it’s for us right now. Why? Because we have his Holy Spirit NOW. It’s not just the great by and by. Some people believe that the promises of Father are for the afterlife. If that were true, then it would be like someone giving you the keys to a Ferrari, but telling you that you can’t drive it until your bicycle wears out. Nope. It’s for now.

Say this with me: I think it’s time… for me to take a road trip.

I think this ought to change our thinking. It ought to change the way we live. It ought to change the way we pray. It ought to change how we love.

We should start hoping. We should be rejoicing. We should be celebrating. How good Father is to pour His love into us by the Holy Spirit! This was Jeff’s point a couple of weeks ago. If all this is true, we should be worshiping like crazy!

Hope does not disappoint. Ever been disappointed? Father will not disappoint! S63 He. 6:19-20 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where Jesus, who went before us, has entered on our behalf.

The inner sanctuary is the place of God’s presence. The Holy of Holies. The place where the high priest only could enter, and then only once a year. The same Holy of Holies where the curtain was torn in two. Our anchor, the place where our boat is secured, is in the presence of the Creator of the universe!

But sandwiched in between verse 2 and verse 5 are verses 3 and 4. S64 3 Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope.

Here Paul acknowledges a sober reality, and he sticks it right in the middle of our party. Sometimes things don’t go our way. We struggle. We fail. We suffer. It doesn’t always work out.

I quoted TD Jakes: S65 You will never know you have faith until you’re in a good fight. I’d take it further and say, you will never have perseverance unless you have struggles. And you will never gain character if you never have to persevere. And you will never have hope if you never gain character.

And you will be forever powerless without hope.

Rejoice in our sufferings. Nothing can intervene in our worship. We must worship right on through our difficulties and pain and hardship. That’s how we get to the place of hope as Father develops Christ-likeness in us. The reward is great: The glory of God.

(Worship team)

Our word for this year is harvest. My idea of harvest has expanded. Let’s reap souls, but let’s also reap a harvest of righteousness.

But let me give you a new word. Hope. Michael blitzed you with Scriptures at then end of his sermon last week, and I’m going to follow his lead to hammer my point: We need to fire up our hope.

S66 Scripture Blitz

S67 Ro. 15:4-6 For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope. 5 May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, 6 so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ.

S68 1Co. 13:6-7 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.

S69 Ep. 1:17-19 I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. 18 I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, 19 and his incomparably great power for us who believe.

S70 Ep. 4:4-6 There is one body and one Spirit — just as you were called to one hope when you were called — 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.

S71 Col. 1:3-6 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 because we have heard of your faith in Christ Jesus and of the love you have for all the saints — 5 the faith and love that spring from the hope that is stored up for you in heaven and that you have already heard about in the word of truth, the gospel 6 that has come to you.

S72 Col. 1:23 if you continue in your faith, established and firm, not moved from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven…

S73 Tit. 2:11-13 For the grace of God that brings salvation has appeared to all men. 12 It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope — the glorious appearing of our great God and Savior, Jesus Christ…

S74 He. 10:23 Let us hold unswervingly to the hope we profess, for he who promised is faithful.

S75 He. 11:1-2 Now faith is being sure of what we hope for and certain of what we do not see. 2 This is what the ancients were commended for.

S76 1Pe. 1:3 Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead…

I’m not saying all this to make you feel better about yourself. This is not a motivational speech. This is a call to righteousness that comes by faith.

I think we have to get a better handle on who we are in Christ before we can live a life of fullness in the Holy Spirit. If you cannot accept who Father says you are, you make Him out to be a liar. You will be forever buffeted by the storms. You will be rudderless and powerless.

We look to the promises of Father, to His unvarying faithfulness, to the glory set before us, to live and move and have our being in the currents of Holy Spirit, by the blood of Jesus.

If that happens, we are in a good place.

Monday, November 13, 2017

Americans Are Stressed About the Future. Here’s Why That’s Promising - BY SARAH VAN GELDER

Found here. My comments in bold.
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This is a classic example of Confirmation Bias. The author interprets the results of the poll in light of what she feels is wrong with the country. And that is the typical leftist perspective: It's the fault of Eeevil Donald Trump, inequality, racism, pollution, and greed. 

But she doesn't know why people answered the way they did. A conservative might say that people are stressed by the continual ideological bombardment by the Left. White privilege, micro aggressions, how we're destroying the planet and it's America's fault, etc.. You know the litany. We could just as easily conclude that the average person has grown weary of being accused of every sort of wrong. 

Second, the poll offers no historical context. There are no past polls made available. We don't know how people felt about these issues 10 or 20 or 30 years ago. The author assumes without evidence that this is a new development and has never been a problem before.

And we note that the author attributes this disquiet to fear. This is a typical leftist rhetorical technique, to impute irrational emotion to people as a way of disqualifying them. 

The author then wanders off into irrelevancies about finding meaning and embracing progressive causes. It makes me wonder how this article made it past the editor's desk.
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Tuesday, November 7, 2017

The GOP Tax Plan Tells Us Everything About Who Matters In American Democracy - BY ZACH CARTER


Found here. My comments in bold.
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This post originally appeared at HuffPost.
The United States is the richest country in the history of the world. Last year, the genius and muscle of the American people generated more than $18.6 trillion in wealth. This year, our brains and brawn will combine to create well over $19 trillion. Despite all the debt theatrics of the Republican Party during the Obama presidency, we owe just $6.2 trillion to other countries — less than four months of our collective labors at their present value. (There are at least three non sequiturs in this paragraph. 

First, the Republicans have not made the debt to other countries an issue. It is always been the debt in whole. 

Second, The value of America's private sector is not relevant to government debt. Government debt must be compared to government revenue. 

Third, the amount of debt does not mean the debt is justified. A small debt achieved irresponsibly is still unacceptable.)

Under these circumstances, the question of what the American government can afford is functionally meaningless. (That is, under the dishonest criteria offered by the author, government apparently can afford much more. However, if we look at government revenue to debt, the story is starkly different. 

In addition, the author seems to think that the productivity of the private sector is a government asset. But actually, that money belongs to those who earned it.)

If any nation has ever been able to afford quality housing, education, health care, parks, museums — anything — the United States can. (The author continues to conflate government and the private sector. Also, we have quality housing, education, healthcare, parks, and museums.)

And we ("we" means government.)

don’t need to tax anyone, rich or poor, in order to afford these fine things. The wealth — the fruits of our labor — already exists. (? The author seems to be suggesting that all these things can be taken care of by the private sector, so taxation is unnecessary. I kind of doubt this is what he intended to say...)

Taxes are a way of managing the bookkeeping system, of setting national priorities for the distribution of wealth created by good ideas and hard work. (Ah, so he didn't intend to say that. He wants taxation, for the purpose of "distribution of wealth," which of course means the rich have too much money and government's job is to spread it around. But actually, taxation is the method by which the constitutional functions of government are funded. 

Government does not have the ability to ascertain national priorities. And it shouldn't have the ability to fund those priorities by appropriating peoples' money.) 

Tuesday, October 31, 2017

Prophets need... - by Jeremiah Johnson

I liked this, because I've been studying the five-fold ministries and am hoping to see God-ordained leadership reinstalled in the the Church.

This explanation begins to explore the interconnection between the offices of the five fold ministries. Hopefully the author will continue with the other offices and why they need each other.
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Friday, October 27, 2017

HERE COME THE TRAVAILING PROPHETS - Jeremiah Johnson


Jeremiah Johnson Ministries

God is releasing a new breed of travailing prophets in the earth right now who have been convinced that their greatest privilege in life is to make intercession to the Lord of Hosts. These burning ones are being forged in the context of night and day prayer. They are more devoted to the secret place than the public place.

These travailing prophets are more familiar with a prayer room than a playroom called a stage. These men and women would rather minister to an audience of One than an audience of hundreds or even thousands. They crave the attention of the throne room more than the praise afforded to them on a platform and is the very generation Jeremiah spoke of in Jeremiah 27:18 when he said, “But if they are true prophets and if the word of the Lord is really spoken by them, let them now make intercession to the LORD of hosts…”

Wednesday, October 25, 2017

Sermon notes, 10/22/17

NEW SEASON, NEW PARADIGMS

We’ve heard about:
a new season
how we need to examine our thinking
how we are entering a time of shaking and change and new things and vision and course corrections and fasting.
ideas about how church should look
how we need to better discern what our role in the Kingdom might be

a cohesive message in a variety of voices

this season is a little uncertain, sabbatical
we aren’t overthrowing the pastor/going weird

heresy creeping in? historically speaking, having credentialed pastors or being part of a denomination hasn’t done a thing.

Tuesday, October 24, 2017

Wavering faith is not a salvation issue - FB conversation

Sharon shared Bud's post.
3 hrs

8 hrs

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Thursday, October 19, 2017

Actually, hate speech is protected speech - by Ken White

Found here. A good explanation.
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Free speech and its limitations are on Americans’ minds. In the past year we’ve seen Nazis and white supremacists rally in our cities, angry protesters chase provocateurs off of college campuses, a comedian wield a bloody effigy of the president’s severed head, and slurs and overt racial animus made a staple of political discourse. Controversial speech has people talking about what restrictions, if any, society can enforce on words we despise.

That inquiry isn’t inherently bad. It’s good for citizens to want to learn more about the contours of our constitutional rights. The dilemma is that the public debate about free speech relies on useless cliches, not on accurate information about the law.

Here are some of the most popular misleading slogans:

“Not all speech is protected. There are limits to free speech.”
This slogan is true, but rarely helpful. The Supreme Court has called the few exceptions to the 1st Amendment “well-defined and narrowly limited.” They include obscenity, defamation, fraud, incitement, true threats and speech integral to already criminal conduct. First Amendment exceptions are not an open-ended category, and the Supreme Court has repeatedly declined to add to them, especially in the last generation. Merely observing that some exceptions exist does not help anyone determine whether particular speech falls into one of those exceptions. It’s a non sequitur.

Imagine you’re bitten by a snake on a hike, and you want to know rather urgently whether the snake is venomous. You describe the snake to your doctor. “Well, not all snakes are venomous,” your doctor responds. Not very helpful, it is?

“You can’t shout ‘fire’ in a crowded theater.”

Wednesday, October 18, 2017

CAN A SUPREME COURT RULING BE UNCONSTITUTIONAL, AS RICK SANTORUM SUGGESTED? - BY TAYLOR WOFFORD

Found here. My comments in bold.
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This is an article published a couple of years ago, but the issue raised is still relevant.
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As part of the "undercard" debate for second-tier Republican presidential candidates on Wednesday, former Pennsylvania Senator Rick Santorum said the United States Supreme Court's June 26 decision in Obergefell v. Hodges, which effectively legalized same-sex marriage, was "unconstitutional."

Santorum's comments came after candidates were asked to respond to the incarceration and subsequent release of Kentucky clerk Kim Davis after she refused to issue gay marriage licenses on religious grounds.

It is technically impossible for a Supreme Court decision to be unconstitutional, as the Court is endowed with judicial review, a right derived from Articles III and VI of the United States Constitution. (It is not impossible, technically or otherwise, for the Supreme court to render unconstitutional decisions. History is riddled with egregious decisions that have been reversed.)

Judicial review allows the Court to decide if actions by the Legislative and Executive branches are in keeping with the U.S. Constitution, and, if not, to rule them unconstitutional. The right to judicial review was codified in the landmark 1803 Supreme Court Marbury v. Madison. (Waaait. So the Supreme court rendered a decision about its own power? And that's constitutional by definition? The author has an odd idea about what is and isn't constitutional. In actual fact, what the constitution says is what is constitutional. What the court opines about the constitution is a Category Error.)

Wednesday, October 11, 2017

Peeling the Whitewash From Our Myths: Susan K. Smith and Bill Moyers talk about the Bible, the Constitution and Race

Found here. My comments in bold.
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There's a lot of leftist agitprop here.
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(...)

Moyers: Does this help explain why you have spent so much of your adult life grappling with the myths of democracy, as you did in that speech I heard last summer. You are trying to correct the faulty perception of black people by exposing the myths to scrutiny?

Smith: Absolutely. I believe in the power of words. And I said at Chautauqua that I think that America has two guiding sacred texts, the Christian Bible and the US Constitution, and within both those texts are words that should lead us to a place of community and understanding of humanity on pretty much the same level. But the words in those texts have been violated, or perhaps it is that we have ignored them, but whatever the reason, they have not been successful in bringing us to a place where we can use them to destroy racism and sexism. So “all men are created equal” does not mean what we think those words should mean. (Um, that's in the Declaration, not the Constitution...)

At their very inception they meant white, male, Christian property owners were created equal. These are powerful words, life-giving words, but at the time they were never meant to apply to African-Americans — or women or Native Americans, for that matter. (That's not true in the least. The Declaration's statements are universal in nature, even if the political climate of the day didn't allow for their full expression.)

By the same token, the words in the Bible, which are also life-giving, are not interpreted (Emphasis added.) 

the same way by whites and blacks, by people who study the same words but who belong to different races. I don’t remember if it was the late Strom Thurmond or the late Sen. Robert Byrd, but both were religious men and one of them was asked if he knew the Bible, and he said yes, of course. And he was asked, “Do you believe the words that say that you should love your neighbor as yourself?” And the senator answered, “Sure, I know those words, but I get to choose my neighbor.” (Byrd was a Democrat and a former KKK leader.)

Well, if we get to make decisions about the validity of those words being something universally applied or not, the words lose their power. (If there's anyone trying to selectively apply the Bible, it would be the Left.)

The Bible is said to be “holy” but the definition of “holy” seems defined by culture — different cultures in different ways.

So I’ve come to believe we are really a polytheistic society. We have at least two different Gods — the God of the oppressed and the God of the oppressor. The God of the oppressor seems to sanction and agree with the practices of those who oppress others. This God sanctions and supports militarism, sexism, homophobia and capitalism. (Capitalism is oppression? Only to a socialist.)

We also have one Bible — but at least two groups of people who interpret the same words in a radically different way. (It surprises Ms. Smith that there are a variety of biblical interpretations? Indeed, she goes to great pains to explain to us why hers is correct.)

And when it comes to the Constitution, we have two groups who interpret those words in radically different ways. As for democracy, well, for me there is no such thing as the egalitarian democracy we were told about as children, where the worth of all people is respected and appreciated. That’s a myth. You know, the Pledge of Allegiance thing about “liberty and justice,” or the Declaration on equality. The white supremacist and I worship different Gods. The white supremacist’s God is okay with somebody going out on a Saturday night and lynching somebody else, then going to church on Sunday morning in a three-piece suit and giving communion. (Hyperbolic nonsense.)

The God that my mama taught me, the God that I learned about in my Sunday School lessons, was different than the God that is evident in our society today. That God taught us to love our enemies. When my mama told me that, I would look over at the white folks on the other side and say, “How come they don’t have to do God like I have to do God? (Ms. Smith is making things up. Either people are like her or they are hypocritical racist homophobes. There are apparently no other categories.)

Tuesday, October 10, 2017

Can We Please Just Start Admitting That We Do Actually Want To Indoctrinate Kids? - By Daniel Villarreal

Found here. My comments in bold.
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The author's refreshing honesty about the gay agenda is no surprise to anyone. We all know that it's about power, not equal rights. And we have to shut up if we don't like it.
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In response to New York’s recently introduced marriage equality bill, the so-called National Organization for Marriage got a bunch of pictures of black people and some guy who sounds like Foghorn Leghorn to repeat the same lies about indoctrinating schoolchildren that they ran in 2009. They accuse us of exploiting children and in response we say, “NOOO! We’re not gonna make kids learn about homosexuality, we swear! It’s not like we’re trying to recruit your children or anything.” But let’s face it—that’s a lie. We want educators to teach future generations of children to accept queer sexuality. In fact, our very future depends on it.

The battle over Tennessee’s “Don’t Say Gay Bill” has made this most apparent. Why would anybody get all up in arms about punishing teachers who mention queers in the classroom unless we wanted teachers to do just that? In response against the bill, FCKH8 hired some little girls to drop F-bombs in their online PSAs and gave out hundreds of “Don’t B H8N on the Homos” t-shirts, wristbands, pins and stickers to school children in front of TV cameras. Recruiting children? You bet we are.

Why would we push anti-bullying programs or social studies classes that teach kids about the historical contributions of famous queers unless we wanted to deliberately educate children to accept queer sexuality as normal?