Found
here. Our comments in bold.
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It's somewhat puzzling that supposed theologians and Bible teachers are arguing about what sin David committed with Bathsheba. Not only is it a waste of time, it divides Christians into camps about things that really don't matter.
The Evangelical Dark Web makes a big to-do about feminist infiltration of liberal doctrine, which apparently includes the idea that David raped Bathsheba. So David took another man's wife, impregnated her, and sent the man out to a dangerous place to be killed. But for some reason it's important for us to know that David did not rape her. Hmm.
Is it possible to consider that David may have raped her without it invoking feminism? Certainly. The problem is that we try to ascertain the dynamics of a foreign culture from thousands of years ago according to our contemporary understanding. This is a mistake.
Let's look at the narrative and make note of a few points:
2Sa. 11:1 In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.
It's a detail many miss. David was supposed to be away with his army, but he stayed home. This really is his first sin. David set himself up to neglect his kingly duties and have his attention go elsewhere. And indeed, elsewhere it went:
2 One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, 3 and David sent someone to find out about her. The man said, “Isn’t this Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite?” 4 Then David sent messengers to get her. She came to him, and he slept with her. Then she went back home. 5 The woman conceived and sent word to David, saying, “I am pregnant.”
Notice that the text does not describe Bathsheba as bathing on the roof. David was on the roof and saw her. David acted on his lust and sent messengers to get her. "Get" is the Hebrew word laqach, which means to take, acquire, or seize. Whether or not she went willingly is beside the point. David was king and whatever he wanted he got. That's the reality. So he sent men to take her.
Bathsheba is often presented as a willing participant at best, or a temptress at worst. We don't know either of these things from the Bible, it's simply speculation. In fact, it's difficult to know her motives. We do know that she did not revile her husband. In fact, she probably loved him:
26 When Uriah’s wife heard that her husband was dead, she mourned for him.
Next, in chapter 12 we read about the prophet Nathan confronting David about his sin. Nathan makes an analogy:
2Sa. 12:4 “Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took (laqach) the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”
So David took what was not his, and even made sure that he covered up his evil deed by committing another evil deed:
9 Why did you despise the word of the LORD by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took (laqach) his wife to be your own.
David did a grievous thing, so much so that judgment came down upon him and his household. This was no small thing he did:
2Sa. 12:11 “This is what the LORD says: `Out of your own household I am going to bring calamity upon you. Before your very eyes I will take your wives and give them to one who is close to you, and he will lie with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel.’“
For all that David did here, it seems foolish to argue about if he raped Bathsheba.
Lastly, we do not intend to defend McDowell. We are here simply to analyze the author's completely scriptureless presentation.
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