Found
here. Our comments in bold.
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We plunge into this issue with some reservations. This is one of those doctrinal issues that has little benefit for the average Christian. The eternal status of Jesus, whether as the Son or as the Word became flesh, is completely irrelevant to living a life of faith and obedience, bearing fruit, being generous, sharing the gospel, and loving one another.
Our commentary appears here because we felt the need to point out the inadequacies of gotquestions.org's presentation.
In addition, we need to understand that the triune God exists above and beyond time. As such, it is almost fruitless to ascertain what and when God did things at a point in time. So these efforts to establish if and when the status of the Son changed almost become irrelevant.
Is Jesus' status as the Son an eternal status? Yes. Did He become the Son at His incarnation? Yes. The coexistence of two seemingly contradictory things make up a paradox, which the western mind is compelled to attempt to resolve. See our discussion of Bible paradoxes here.
We should mention that we really don't have a dog in this fight, although we would tend to lean toward incarational sonship. Jesus' eternal status may indeed be the Son. This would not exclude the idea that He was known as the Word, became flesh (Jn. 1:14). Either way, He is savior of the world, the lamb of God, and the lion of the tribe of Judah, the uncreated creator.
If we were to pin down the biblical reason for our opinion, it would be:
Ph. 2:9 Therefore God exalted him to the highest place and gave him the name that is above every name...
Psalm 2:7 I will proclaim the LORD’s decree: He said to me, “You are my son; today I have become your father.
2Co. 5:21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
Ps. 89:27 I will also appoint him my firstborn, the most exalted of the
kings of the earth.
So we shall ourselves appeal to referencing a point in time. These verse tells us He received a name, Jesus, in combination with his incarnation, death, and resurrection. therefore, we think He is not the eternal son, He became the son.
Lastly, the authors will make summary statements based solely on inference at least five times, for which we have added emphasis. This is a notably weak way of ascertaining doctrine. Also, the authors use the word "simply" six times in this article, as if the matter is not complex. If it is simple, then we shouldn't have to infer so much.
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