Disclaimer: Some postings contain other author's material. All such material is used here for fair use and discussion purposes.

Friday, August 29, 2025

The Risk of Tolerating False Prophets in the Church - By Elizabeth Prata

Found here. Our comments in bold.
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Ms. Prata once again engages in sloppy, error-filled Bible exposition. She has a preconception about false prophets and women teachers, and wants to force this template upon her topic. In this case, it's the issue the church in Thyatira had with Jezebel. Ms. Prata wants it to be about her agenda.

Let's explain. The seven letters in Revelation were written in very specific contexts using imagery and language that is particular to the church being addressed. Some theologians have theorized that these letters represent seven evolutions of the Church over the course of history, but we don't think so. The details of each letter are very specific and are at odds with such a theory.

For example, the letter to Thyatira is the only letter that calls out a person by name for sin. But Jesus was not judging Jezebel so much as He was correcting the Thyatirian church for tolerating her false teaching and immorality. All that Jesus required was that she repent (2:21), but she didn't. And for those who committed adultery with her (or figuratively, deviated from the faith by following her strange teaching), they also were given a way out by repenting.

Then Jesus addressed those who rejected Jezebel's false teaching (which involved secret meanings and esoteric knowledge [2:24]). They were commanded to persevere, and if they do they will be given authority (2:26) and the morning star (2:28).

So this was not a false church, it was a church that tolerated false teaching. It only needed to repent to be restored to a great promise. Ms. Prata wants it to be about false prophecy and women in leadership, but it's not. She wants it to be about doctrine, but it's not. 

She wants it to be about a church that ends up condemned, so that she can extend it to present day churches she regards as condemned.

Lastly, Ms. Prata manages to quote only a couple of snippets from the subject passage, plus another unrelated verse at the end. 

We must regard this as Bad Bible Teaching.

Here's the passage:

Re. 2:18-29 To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19 I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first.

20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21 I have given her time to repent of her immorality, but she is unwilling.

22 So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. 23 I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. 

24 Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets (I will not impose any other burden on you): 25 Only hold on to what you have until I come.

26 To him who overcomes and does my will to the end, I will give authority over the nations — 27 `He will rule them with an iron scepter; he will dash them to pieces like pottery’ — [Psalm 2:9] just as I have received authority from my Father. 28 I will also give him the morning star. 29 He who has an ear, let him hear what the Spirit says to the churches.
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Thursday, August 28, 2025

90 years later, Social Security still delivers for Montana - Tim Summers Guest columnist

Found here. Our comments in bold.
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The author is an apologist for the status quo, based on his vested interest in keeping his constituency happy. We don't begrudge him this, but we do take issue with the amorphous language and vague factoids he promulgates.

He does his best dance for us in order to present SS as a great thing, a wonderful success story, and popular beyond imagination. His word choice is carefully designed to make it seem like SS is saving seniors from certain death.

If one manages to survive until the end, the author's cheerleading veers into a little bit of truth, hidden in the fourth to last sentence, the "solvency gap." This successful and popular program has a problem, a problem that directly comes to bear on the topic the author has raised: "Social Security delivers for Montana." But he doesn't discuss this at all. 
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Wednesday, August 27, 2025

Irresistible Grace - by Joel E. Smit

Found here. Our comments in bold.
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This is the second appearance of this author in our blog. His previous article did not fare well under analysis, so we have hope that he will acquit himself better today.

Unlike the previous article, today the author barely quotes Scripture, which means most all of his assertions are undocumented. We want to know where in the Bible these ideas are found. However, the author has no intention of teaching the Bible, he's teaching Calvinism. 

In particular, "irresistible grace." That is the topic of the article, yet the author cannot bring himself to quote a single verse that contains the concept. If the Bible teaches it, we want to know where.

Oh, but he can quote a Statement of Faith as well as a couple of theologians. And a hymn. Just not the Bible.
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Tuesday, August 26, 2025

How to Choose Music for a Worship Service - by Jon Harris

Found here. Our comments in bold.
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This is a pretty good article on the whole, but we have a few comments.
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Monday, August 25, 2025

Bad Worship Songs: Give me Jesus (Gamoba, Avers)

From time to to we examine the lyrics of worship songs. Our desire is not to mock or humiliate, but rather to honestly examine content with a view to calling forth a better worship expression.

With the great volume and variety of worship music available, none of us should have to settle for bad worship songs. We should be able to select hundreds or even thousands of top notch songs very easily.

What makes a song a worship song? Is it enough to contain words like God or holy? How about vaguely spiritual sounding phrases? Should Jesus be mentioned?

We think an excellent worship song should contain the following elements:
  • A direct expression of adoration (God, you are...)
  • A progression of ideas that culminates in a coherent story
  • A focus on God, not us
  • Lyrics that do not create uncertainty or cause confusion
  • A certain amount of profundity
  • A singable, interesting melody
  • Allusions to Scripture
  • Doctrinal soundness
  • Not excessively metaphorical
  • Not excessively repetitive
  • Jesus is not your boyfriend
It's worth noting the most worship songs contain at least something good. That is, there might be a musical idea or a lyric that has merit. Such is the case with this song, Give me Jesus.

Letter to the editor: Social Security supports those who paid into it — and the economy - by Carol Stewart

Found here.

This barely coherent letter to the editor repeats all the typical leftist bumper sticker slogans about Social Security. It almost seems as though she copy and pasted sentences from various leftist websites in order to construct her letter.
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Friday, August 22, 2025

What Promise Did Jesus Give Before His Ascension? - Ligonier Editorial

Found here. Our comments in bold.
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We enjoyed this presentation. It was informative, biblical, properly documented, and well written.

Until the last paragraph.

The unnamed author, having done such a fine job up to now, inexplicably veers off course and opens a theological can of worms, even prefacing this last paragraph with "of course," as if it was self evident these things were true. But these final two sentences contain several undocumented claims and inscrutable statements

Of course, the Holy Spirit had been with the covenant community before the new covenant day of Pentecost, for He regenerated old covenant members and gave them the gift of faith. He had to do so because the only way that anyone believes in the one true God under any covenant is by being born again by the Spirit (see John 3:3). 

We have questions. 
  • What is a "covenant community?"
  • What does it mean that the Holy Spirit had been with the covenant community?
  • How could there be a "covenant community" if the new covenant had yet to arrive?
  • Who are "old covenant members?"
  • How could "old covenant members" be regenerated before Pentecost?
  • How could "old covenant members" be born again?
  • Is there a difference between being regenerated and being born again?
We don't find the phrases "covenant community," "old covenant members," or the word "regenerated" in the NT. So the author needs to explain his terminology, and then tell us how terms like "covenant" comes to bear on the topic.

The Bible doesn't tell us that anyone was regenerated or born again before Pentecost. It is a claim of substantial import that salvation by faith and rebirth was a reality before the poured out Holy Spirit (Ac. 2:17), one that needs to be biblically documented. 

If being born again was possible before Pentecost, then Pentecost becomes irrelevant. We would therefore suggest that it wasn't possible to become born again prior to Pentecost. It requires the indwelling Holy Spirit to be born again, and He had not come yet:
 
Jn. 16:7 But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send him to you.

Lastly, the author quotes absolutely zero Scripture. We must deem this Bad Bible Teaching.

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Thursday, August 21, 2025

Please stop insisting ‘God told me’ - by Stephen Kneale

Found here. Our comments in bold.
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We would agree with the author that "God told me" is problematic, but not for the same reasons. We take issue because the statement is a conversation-ender. He takes issue with it because he's a cessationist and doesn't believe the gift of prophecy or any other sort of "supernatural" manifestation is available for the contemporary Christian. 

We think the prophetic spiritual gift is or should be in operation today, because we live in the "last days" (He. 1:2), where the Holy Spirit is poured out and our sons and daughters prophesy (Acts 2:17). As to how that should manifest we leave that discussion to church leadership. 

The bottom line here is that the author expects every revelation from God is Prophecy with a capital "P." And for unexplained reasons, every revelation must be confirmed by signs and wonders. We long for the author to make a biblical case for these astounding claims, but alas, the author manages to quote but a single ancillary Scripture. 

We must regard this as Bad Bible Teaching.

We discuss prophecy in some detail here and here.
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Wednesday, August 20, 2025

Rescuing Faith from Capitalism: A Theological Response to Project 2025 - by Mike Rivage-Seul

Found here. Our comments in bold.
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This tarot card-reading "theologian" wants to tell us what the authentic Christian faith is. Really. Amazingly, while proclaiming another Jesus, he is somehow able to simultaneously determine when someone is being heretical. His theology is identical to the Left's political agenda, and his presentation is brain dead bumper sticker Leftist slogans.

As is typical for Leftists, the author does not write to inform or explain, he writes to serve The Agenda, which is the overthrow of the system. It has nothing to do with any form of Christianity, because it is a political agenda, not a faith agenda.

Thus, as far as a "theological response," there isn't one.
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Tuesday, August 19, 2025

Easing Comer’s Fears on Penal Substitution - by Derek Rishmawy

Found here. Our comments in bold.
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The author wants us to accept the Reformist/Calvinist view of Jesus' sacrificial death, but doesn't give us a single biblical reason to do so. In fact, thought he provides a long quote from Calvin, he only manages to quote a single tangential Bible verse.

We must deem this Bad Bible Teaching.

Jesus' death was sacrificial, not substitutionary, for He spilled His blood to wash us clean:
He. 13:12 And so Jesus also suffered outside the city gate to make the people holy through his own blood.
1Jn. 1:7 ...and the blood of Jesus, his Son, purifies us from all sin. 
Why? The OT sacrifices were typological, representative of the greater work of Christ. So in substance there are direct parallels between a sacrificed lamb and the sacrificed Lamb of God:
  • The animal wasn't punished. Jesus wasn't punished.
  • The animal didn't substitute. Jesus didn't substitute.
  • No one was wrathful toward the animal. No one was wrathful toward Jesus.
  • There was no need to punish the sacrificed animal, the blood was enough. There was no need to punish Jesus, His blood is enough.
We discuss PSA in more detail here.

Why is this important? Because when Jesus offered Himself He totally pleased the Father. His spilled blood washed away our sins. He was not forsaken, punished, or abandoned. 

We must not dishonor God by misrepresenting Him.
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Monday, August 18, 2025

Examining Dream Claims in Christianity - By Elizabeth Prata

Found here. Our comments in bold.
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It is rare that we find Ms. Prata profusely quoting Scripture. Too often she quotes none at all. But the problem with the below article is that she doesn't get a single explanation or application of the quoted Scriptures correct. It's that bad.

We must consider this Bad Bible Teaching.
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Thursday, August 14, 2025

The Orthodox Christian view of sin - by Mike Ratliff

Found here. Our comments in bold.
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Mr. Ratliff will tell us that either you believe in Original Sin or you believe in no sin at all. But there's more than two alternatives. 
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Wednesday, August 13, 2025

Covenant Theology for Kids: A Beginner’s Guide - Meredith Myers

Found here. Our comments in bold.
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We have noticed that covenant theology is a topic coming up more frequently in recent times. The same sorts of people who advocate for Calvinism are also on-board for this brand of theology. We critiqued one explanation here, and another here and found both to be lacking.

We should note that we have not sought out explanations of covenant theology or made any deep dives into it. We simply comment when given an opportunity. So we really don't have an axe to grind.

Today's article recites standard Christian doctrine, but claims it as covenant theology. It appears, therefore, that covenant theology simply rebrands biblical concepts with new titles and then represents itself as unique.

One of the links the author provides leads us to an article that mentions an alternative understanding, dispensationalism. We don't know why we should prefer one over the other, or if there are more alternatives than these two. On the whole, the issue seems like an intellectual exercise with no practical benefit. Covenant theology doesn't change any obligation or privilege we have as Christians, and as such is of little benefit.

Lastly, in her title the author proports to offer us "a beginners guide" to teach covenant theology to kids. As such we would expect to find a basic explanation of the origin of, and reasons specific to covenant theology, how it better explains Scripture, and what particular benefit there is in knowing it.

She does none of this. We must consider this Bad Bible Teaching.
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Tuesday, August 12, 2025

Saccharine Lyrics: A Response to Kendall Lankford - by Nathan Wright ("How Deep the Father's Love for Us")

Found here. Our comments in bold.
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We did a thorough examination of "How Deep the Father's Love for Us" here. The lyric in question is 

How great the pain of searing loss
The Father turns His face away

Reformed doctrine teaches that the Son was imputed with our sins, the Father punished the Son in our place, and that punishment satisfied the Father's wrath. This is known as Penal Substitutionary Atonement. This is the supposed reason the Father turned His face away, that He was unable to look upon the totality of sin imputed to Jesus.

None of this is found in the Bible. We consider it to be a false and pernicious doctrine. Jesus was not imputed with our sin. Rather, He carried and lifted our sin to the cross like He was taking out the garbage. The Father did not punish Jesus. Rather, Jesus died and spilled His blood to wash us clean. The blood was enough. Nothing more was needed, especially not the punishment of Jesus. 

We discuss this in detail here and here.

But more to the point. Mr. Wright will go on and on about Mr. Lankford's word choices, writing style, and lack of understanding. Since this is a technique frequently used by political Leftists, we are disappointed that a supposed Christian would descend to such tactics. However, since the bar is now set low, we shall at times also engage him on his terms and similarly deal with his logical shortcomings.

Happily, Mr. Wright will eventually get to the doctrinal issues, only to gloss over them. His defense is basically just a restatement of what he believes. 

We must consider the Bad Bible Teaching.
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Monday, August 11, 2025

Why Reformed Soteriology Matters - by Keith Mathison

Found here. Our comments in bold.
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We have commented on some of the author's other articles, and without exception we have also found them to be obtuse and uninformative. 

There are times when the author is completely inscrutable. He uses terminology he doesn't explain, refers to the theology of others but doesn't explain, and quite simply, doesn't actually explain anything. Nothing. 

Plus, he quotes but a single Scripture, one that doesn't explain his presentation. On that basis we must deem this Bad Bible Teaching.

He does provide a quote from the Canons of DordtSo that the reader understands, Centuries ago, Reformed/Calvinistic theologians gathered together in something called the Synod of Dordt to refute the teachings of a theologian named Arminius. The Canons of Dordt were the defenses of Calvinistic/Reformed doctrine and the refutations of Arminius. In addition, Arminius was declared a heretic.
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Friday, August 8, 2025

Do You Need a Fresh Word from the Lord? - by Barbara Harper

Found here. Our comments in bold.
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We often comment on the writings of supposed teachers who engage in Bad Bible Teaching, but today's article is one of the worst. Because the author believes that God does not speak to His people anymore except via the Bible, she filters everything she writes through this preconception. Therefore, almost every Bible verse she cites is incorrectly interpreted.

Careful Bible students would want to set aside their preconceptions and discover what the Bible is actually saying. Since the author does not do that, we will provide that service for her.
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Thursday, August 7, 2025

“The Error of Teaching That Original Sin Condemns the Entire Human Race” — The Rejection of Errors, Third and Fourth Head of Doctrine, Canons of Dort (1) - by KIM RIDDLEBARGER

Found here. Our comments in bold.
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Dear reader, you'll need some background information in order to understand the author's article.

The Synod of Dort was a tribunal of sorts assembled in the early 1600s by Calvinists/Reformists to refute the teachings of a theologian named Arminius. His followers were called Arminians. 

The Synod issued condemnation of Arminius' view (known as the Canons), thus affirming the doctrines of Calvin, including Total depravity, Unconditional election, Limited atonement, Irresistible grace, and Perseverance of the saints (TULIP).

The below article explores the issue of "original sin" from the Calvinist perspective, which ties in with "total depravity."
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Wednesday, August 6, 2025

What is the New Apostolic Reformation? part two - by Michelle Lesley

Part one is found here. Our comments in bold.
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We continue our slog through this supposed explanation of what the NAR is. Ms. Lesley does manage to quote a few Scriptures in this half of her presentation, but add little light to the matter. She goes on and on about the NAR, leveling charge after accusation, never documenting a single one.

To add insult to injury, Ms. Lesley is unable (or unwilling) to teach what she considers to be the correct Biblical view. 
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Tuesday, August 5, 2025

What is the New Apostolic Reformation? part one - by Michelle Lesley

Found here. Our comments in bold.
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Part one of two.

The NAR is Ms. Lesley's boogie man. They are evil, heretical, and deceptive. She's deathly afraid that people will be drawn in unawares. So she's here to warn us of the dangers about what they believe, but she is unable quote a single primary source.

And in part one of this long article she only manages to quote a single Bible verse and snippets of three others. That's it.

We must consider this Bad Bible Teaching. 

We should mention, we are not here to defend the NAR, but rather to examine Ms. Lesley's flawed presentation. 
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Monday, August 4, 2025

Bad worship songs: The Wonderful Blood - Tiffany Hudson

From time to to we examine the lyrics of worship songs. Our desire is not to mock or humiliate, but rather to honestly examine content with a view to calling forth a better worship expression.

With the great volume and variety of worship music available, none of us should have to settle for bad worship songs. We should be able to select hundreds or even thousands of top notch songs very easily.

What makes a song a worship song? Is it enough to contain words like God or holy? How about vaguely spiritual sounding phrases? Should Jesus be mentioned?

We think an excellent worship song should contain the following elements:
  • A direct expression of adoration (God, you are...)
  • A progression of ideas that culminates in a coherent story
  • A focus on God, not us
  • Lyrics that do not create uncertainty or cause confusion
  • A certain amount of profundity
  • A singable, interesting melody
  • Allusions to Scripture
  • Doctrinal soundness
  • Not excessively metaphorical
  • Not excessively repetitive
  • Jesus is not your boyfriend
It's worth noting the most worship songs contain at least something good. That is, there might be a musical idea or a lyric that has merit. Such is the case with this song, The Wonderful Blood.
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