Found
here. Our comments in bold.
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We have covered much of this ground in our episodic examination of cessationism, particularly episode 2. Thus we shall attempt to not repeat our arguments, instead providing links when necessary.
Reading this presentation is frustrating, for the author makes numerous assertions documented by voluminous Scripture references. But when we actually look them up, none of them bolster the author's case. Is this laziness, or is the author counting on readers not checking for themselves what he asserts?
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THE DEFINITION OF AN APOSTLE
Such being the case, we must go to the Bible to determine God’s will with regard to modern-day apostles. When we do so, we first learn that the word “apostle” comes from the Greek word apostolos, which means “one sent from or forth, a messenger, delegate” (Arndt and Gingrich, 1957, p. 99; Thayer, 1901, p. 68). The term is used in the New Testament in two distinct senses. It can refer to an individual who is sent by other humans to accomplish a particular mission or task. The term is so used to refer, for example, to Barnabas (Acts 14:14). He was an “apostle” in the sense that he accompanied Paul on an evangelistic trip. (The author diminishes Barnabas without any explanation. However, he is simply described as an apostle with no qualification, not someone who just happened to accompany Paul:
Ac. 14:14 But when the apostles Barnabas and Paul heard of this, they tore their clothes and rushed out into the crowd...
Paul and Barnabas were partners in their mission work [Ac. 12:25]. They were specifically set apart by the Holy Spirit for work [Ac. 13:2]. They preached together [Ac. 13:46]. They were persecuted together [Ac. 13:50]. They appointed elders together [Ac. 14:23]. They brought a doctrinal dispute to the apostles [Ac. 15:2]. They had a serious disagreement and parted ways [Ac. 15:39]. The two men ministered together for more than a decade [Ga. 2:1].
But Barnabas wasn't prefect [Ga. 2:13]. Nevertheless, it is a grave disservice to the biblical testimony to relegate Barnabas to an "also ran" status.
We also note that the author acknowledging a variety of apostolic expressions argues against him. For if there can be different kind of apostles, then a "modern day" apostle doesn't have to be like the Twelve.)